The Gospel of Thomas contains 114 Sayings of Jesus. The Sayings themselves have no value except for keeping the secret words which formed them in a specific order. I will clarify this with Saying 78: “Jesus said + why did you come out into the desert + to see a bruised reed + shaken by the wind + and to see a man clothed in soft garments + see, your king + and your great ones + are those who are clothed in soft garments + and they were not able to know + the truth.” These secret words are of great value because they were created in order from verses 40 to 52 of Chapter 11 of the Gospel of John. This I know for a fact because I have taken all the secret words from all the 114 Sayings contained in the Gospel of Thomas and placed them with the information contained in the Gospel of John from which the secret words were originally created from or created for. These secret words will now confirm that all the verses contained in the Gospel of John (the King James Version) are as they were in the original Gospel (even John 5(3-4) and 7(53)-8(11). So now I have recreated John + Thomas. Since I know for a fact that the Gospel of Thomas was created from the Gospel of John and that many of the Sayings from the Gospel of Thomas are found (whole and in parts) scattered throughout the Synoptic Gospels, I now can prove and state without a shadow of doubt that the Gospel of John was not the last but the first and only true Gospel written. By recreating John + Thomas, the information they now reveal as one will undermine all the writings which came after them. Therefore, there is nothing left of value to undermine John + Thomas (the secret words of the Gospel of Thomas placed together with the true/sealed words of the Gospel of John). Here I should mention, when Nicodemus finished creating the 114 Sayings, he then rearranged them to conceal the original order in which they were created. This now became the Gospel according to Thomas. But Nicodemus did provide a means (End/Begin method) by which the original order could be recreated. Also, he destroyed the draft of John + Thomas after copying all the secret words/Sayings into his Gospel of Thomas. Therefore, I did not create John + Thomas but I did recreate it by using the Gospel of John and the Gospel of Thomas. So now we have (1) the Gospel of John, (2) the Gospel of John + the Gospel of Thomas (John + Thomas made one again) and (3) the Gospel of Thomas.
PART 5 - The Secret words of Thomas Saying 78 were created from John 11(40-52)
Jesus said: Jesus saith unto her, Said not I unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?11(40) + why did you come out into the desert: Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.11(41) + to see a *bruised reed: And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.11(42) + shaken by the wind: And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.11(43) + and to see a man clothed in soft garments: And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin.11(44t) + see, your king: Jesus saith unto them, Loose him, and let him go. Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.11(44b-45) + and your great ones: But some of them went their ways to the Pharisees, and told them what things Jesus had done.11(46) + are those who are clothed in soft garments: Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.11(47-48) + and they *were not able to know: And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.11(49-50) + the truth: And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.11(51-52) [*Note: Any secret words which you see underlined, I have changed (shall to were), removed or added according to the information contained in the true words from which the secret words were originally created.]
● Note: The secret words which formed Saying 78 of the Gospel of Thomas are in Arial italics bold and the true/sealed words of the Gospel of John are in plain Arial. As you can see, I placed the first secret words of this Saying ‘Jesus said’ in front of the true/sealed words of the Gospel of John containing the information from which Nicodemus created them. The next secret words of this Saying ‘why did you come out into the desert’ were created from the true/sealed words which follow and so on. Therefore, as Nicodemus created new secret words, he kept adding them to the previous ones until they formed the Saying he desired [Jesus said: Why did you come out into the desert? To see a bruised reed shaken by the wind? And to see a man clothed in soft garments? See, your king and your great ones are those who are clothed in soft garments and they were not able to know the truth]. Thus, this Saying and all the others were created to store the secret words in a specific order. Here I should make it clear that most of the secret words will confirm the fact that they were originally created from the information to which I have placed them. But as you will see, some of the secret words will reveal something specific about the information they were created for.
● Note: In John Chapters 1-21 + Thomas you will find all the Notes pertaining to these secret words. They are very important because to understand ‘to see a bruised reed’ and other secret words will require information from the Old Testament. You also will see the End/Begin method I used to help locate where this Saying belongs in the Gospel of John. All you need to do is click on Chapter 11 (in the banner at the very top). First you will see section one containing all the Sayings which were created from this Chapter and the End/Begin placed between the Sayings. Section two follows containing each individual Saying with all the Notes pertaining to its secret words and the Scriptural Parallels that are found in the Synoptic Gospels.
PART 5 - The Secret Words of Thomas Saying 51 were created from John 2(18-22)
His disciples said to him: Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?2(18) + when will the repose of the dead come about: Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.2(19) + and when will the new world come: Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his [Lazarus’] body.2(20-21) + He said to them, what you expect has come: When therefore he [Lazarus] was risen from the dead, his disciples remembered that he had said this unto them;2(22t) + but you know it not: and they believed the scripture, and the word which Jesus had said.2(22b)
● Note: but you know it not: and they believed the scripture [Lazarus the same Enoch/Elijah], and the word which Jesus had said [destroy this temple (1 Day), and in three days (3 Days) I will raise it up + but he spake of the temple of his (Lazarus’) body].2(22b)
● John 11(38-39): Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him [Lazarus] that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days [1+3=4 Days].
● Note: I decided to add Saying 51 to this writing because it also deals with Lazarus (as do many others). The Synoptic Gospel writers did not mention the raising of Lazarus in their Gospels. But they do state that their Jesus rose on the third day. According to John + Thomas, it was Lazarus who rose on the third day and Jesus did it all in the same day. It does not take a genius to figure out why the Synoptic Gospel writers required their Jesus to rise on the third day (Paganism just found a new home - Christianity). The Synoptic Gospels were created after the destruction of Jerusalem and its Temple in A.D. 70 and it does not take a genius to figure out who created them and why. It is a good thing that we today have access to both the true writings (the Bible containing the Old Testament and the Gospel according to John + the Gospel according to Thomas which is an outside source) and the false writings (the New Testament minus the Gospel according to John).
● Note: The Gospel of John is all about eternal life and therefore to help unseal the words contained in the Gospel of John, you need to believe that eternal life was from the Beginning. Then you will know that Lazarus was the same Enoch/Elijah who just died for the first time since the Beginning. Therefore, he ends the Old so that the New could begin. He was the disciple whom Jesus loved and also one of his chosen twelve. I do believe that all the information contained in the Gospel of John is true simply because I know for a fact that Nicodemus was the same Noah/Moses/Isaiah who not only wrote the Beginning but also the End. This now is a simple thing for me to prove (in many different ways) since having recreated John + Thomas. When you have understood that John was the same Abel/Aaron, then and only then will you understand the testimony he gave concerning not only Jesus but also Nicodemus. All the others I have revealed in my research material. See, the truth was hidden in plain sight and no one in this world was allowed to see it until now.
Gospel according to John 1(19-28) - THE TRUE GOSPEL
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias [Elijah]? And he saith, I am not [Lazarus is the same Enoch/Elijah]. Art thou that prophet [Moses]? And he answered, No [Nicodemus is the same Moses/Isaiah]. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He [John] said, I [Abel] am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias [Isaiah]. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias [Elijah], neither that prophet [Moses]? John answered them [Jesus is not present] saying, I baptize with water: but there standeth one [Nicodemus] among you [the Pharisees], whom ye know not [Nicodemus the same Noah/Moses]; He [Noah] it is, who coming after me [Abel] is preferred before me [John], whose [Moses’] shoe's latchet I [Aaron] am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing.
● Genesis 4(8-10): And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him [Cain the murderer]. And the LORD [Lord Adam] said unto Cain, Where is Abel thy brother? And he said, I know not [Cain the liar]: Am I my brother’s keeper? And he [Lord Eve] said, What hast thou done? The voice of thy brother’s blood crieth unto me from the ground.
● Exodus 32(21-25): And Moses said unto Aaron [his brother], What did this people unto thee, that thou hast brought so great a sin upon them? And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies;)
● Thomas 19(17-18) Part 6 of Chapter 1: Jesus said, blessed is he who was before: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.1(32-34)
● Thomas 37(34-1) Part 5 of Chapter 1: then shall you behold the Son of the Living: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to *baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which *baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.1(32-34)
● Genesis 5(22-24): And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him [Lazarus is the same Enoch].
● 2 Kings 2(11-14): And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven [Lazarus is the same Elijah/Enoch]. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
● Exodus 34(8-10): And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord [Lord Adam], let my Lord [Lord Eve], I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. *And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [Moses/Nicodemus] art shall see the work of the LORD: for it is a terrible thing [cross/crucifixion] that I [Father] will do with thee [Mother/Son - Lord Jesus/Eve]. [*Note: Jesus raised Lazarus after being dead four days (he was the same Enoch/Elijah), he healed the blind man who was blind from birth (he was the same Abraham), he healed the nobleman’s son who was at the point of death (the nobleman was the same Isaac) and he healed the impotent man lying on a bed who had an infirmity thirty eight years (he was the same Jacob). These four events weren’t just mentioned in the Gospel of John by Nicodemus but were described in detail according to what he witnessed. This is confirmed by John + Thomas.]
● John 10(24-30): Then came the Jews round about him, and said unto him, How long dost thou make us doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.
Now that you have some idea of what my research material is all about, you can begin reading John Chapters 1-21 + Thomas. All the information they contain will be new to you since you have never heard nor seen it before. As I have already said, this is the first time that John + Thomas has been recreated since it was created and then destroyed two thousand years ago. Now it will reveal the truth which has been hidden from your eyes. If you have any questions, you can Email me: email@example.com
Quotations from primary sources relevant to the study of Josephus’ account of Jesus[Added 09/17/2018]
The second mention of Jesus in the Antiquities (Book 20, Ch. 9, Par. 1)
Now it is said that the elder Ananus was extremely fortunate...but the younger Ananus, who had been appointed to the high priesthood, was rash in his temper and unusually daring. He followed the school of the Sadducees, who are indeed more heartless than any of the other Jews, as I have already explained, when they sit in judgment. Possessed of such a character, Ananus thought that he had a favourable opportunity because Festus was dead and Albinas was still on the way. And so he convened the judges of the Sanhedrin, and brought before them the brother of Jesus, the one called Christ, whose name was James, and certain others, and accusing them of having transgressed the law delivered them up to be stoned. Those of the inhabits of the city who were considered the most fairminded and who were strict in observance of the law were offended at this. They therefore secretly sent to King Agrippa urging him, for Ananus had not even been correct in his first step, to order him to desist from any further such actions. Certain of them even went to meet Abinus, who was on his way from Alexandria, and informed him that Ananus had no authority to convene the Sanhedrin without his consent. Convinced by these words, Albinus angrily wrote to Ananus threatening to take vengeance upon him. King Agrippa, because of Ananus’ action, deposed him from the high priesthood which he had held for three months and replaced him with Jesus the son of Damnaeus. [trans. Louis Feldman (Loeb Edition), modified by G. Goldberg]
● Note: According to John + Thomas, James and Matthew were the sons of Zebedee and also two of Jesus’ chosen twelve. There was no chosen disciple by the name of John. [Nicodemus, Simon Peter (Simon or Peter), Thomas called Didymus, Nathanael, James and Matthew (the sons of Zebedee), Lazarus, Andrew, Philip, Joseph/the father of Jesus, Judas Iscariot and Judas not Iscariot were the chosen 12]
● John 7(2-6): Now the Jews’ feast of tabernacles was at hand, His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren [his brothers] believe in him [but his sister Mary called Magdalene did]. Then Jesus said unto them, My time is not yet come: but your time is always ready.
The 10th-Century Arabic translation of the Testimonium recounted by Agapius
At this time there was a wise man who was called Jesus. And his conduct was good and his learning outstanding. And many people from among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. And those who had become his disciples did not abandon their discipleship. They reported that he had appeared to them three days after the crucifixion and that he was alive; accordingly, he was perhaps the Messiah, concerning whom the prophets have recounted wonders. [translation of Shlomo Pines]
● Note: According to John + Thomas, Jesus died on the cross and rose from the grave in the same Day - Saturday/Sabbath the 15th Day (dark/night + light/day). The Synoptic Gospel writers are the ones who proclaim that their Jesus rose on the third day and this is a lie.
The section on Pilate’s account of Jesus (Antiquities, Book 18, Ch. 3, Par. 3)
Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principle men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.
● Note: According to John + Thomas, Jesus died on the cross and rose from the grave in the same Day - Saturday/Sabbath the 15th Day (dark/night + light/day). The Synoptic Gospel writers are the ones who proclaim that their Jesus rose on the third day and this is a lie. The Gospel of John does state that Jesus said, “Destroy this temple and in three days I will raise it up”. He was referring to Lazarus and not himself as John + Thomas will prove.
John the Baptist (Antiquities, Book 18, Ch. 5, Par. 2)
Now some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be to late. Accordingly he was sent a prisoner, out of Herod’s suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God’s displeasure to him.
● Note: According to John + Thomas, John was never referred to as John the Baptist but the Synoptic Gospel writers did refer to him in that manner. The Gospel of Thomas does mention John the Baptist twice in Saying 46 but these are the secret words which refer to Jesus. John baptized with water but Jesus baptised with the Holy Ghost. [see Part 7 of Chapter 8, section two]
Note: John 3(25-35): And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. For John was not yet cast into prison. Then there arose a question between some of John’s disciples and the Jews about purifying. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come unto him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegrooms voice: this my joy therefore is fulfilled. He must increase, but I must decrease. He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony [the truth]. He that hath received his testimony hath set to his seal that God is true. For he whom God sent speaketh the words of God: for God giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand.
● John 18(28-35): Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. Then said Pilate unto them, Take ye him and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. Then Pilate [a Roman] entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me. Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what has thou done?
● As you have and will continue to see, John + Thomas has undermined all the writings with came after them and there is nothing left of value for the Scholars to undermine John + Thomas. By using the truth, I now can expose all the lies Christianity was built upon.
Note: Isaiah 7(10-16): Moreover, the LORD spake again unto Ahas, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings [the king of Judea and the king of Samaria].
● Thomas 21(13-18) Part 6 of Chapter 3: lest he finds a way [speaking lies]: he that is of the earth is earthly, and speaketh of the earth:3(31c) + to come to you: he that cometh from heaven is above all.3(31b) + because he will: And what he hath seen and heard, that he testifieth [the truth];3(32t) + find the advantage which you expect [the truth]: and no man receiveth his testimony [the truth].3(32b) + let there be among you: He that hath received his testimony hath set to his seal that God is true.3(33) + a man of understanding: For he whom God hath sent speaketh the words of God:3(34t) + when the fruit ripened he came quickly: for God giveth not the Spirit by measure unto him.3(34b) + with his sickle in his hand: The Father loveth the Son, and hath given all things into his hand.3(35) + he reaped it: He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.3(36)
● John 4(3-9): He left Judaea, and departed again into Galilee. And he must needs go through Samaria. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
● Thomas 47(15) Part 1 of Chapter 4: two masters: for the Jews have no dealings with the Samaritans.4(9b)
● John 19(12-16): And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate [a Roman] saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar [a Roman]. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.