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section one - JOHN CHAPTER 15 + THOMAS

PART 1 - SAYING 83 - The Secret Words of Thomas Saying (90) were created from John 14(30-31end)+15(1-7)

Jesus said: Hereafter I will not talk much with you: for the prince [should read: ruler] of this world cometh, and hath nothing in me.¹⁴⁽³⁰⁾ + come with me: But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.¹⁴⁽³¹⁾ + for easy is my yoke: I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.^15(1-2) + and my lordship is gentle: Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.^15(3-4) + and you: I am the vine, ye are the branches:^15(5t) + shall find: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.^15(5b-6) + repose for yourselves: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.¹⁵⁽⁷⁾ [Note: The secret words which formed the Sayings contained in the Gospel of Thomas were created either to confirm the information they were created from or to reveal something about the information they were created for. The Sayings themselves have no value.]

Thomas (90) End - Thomas (89) Begin

END: repose for yourselves: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.¹⁵⁽⁷⁾ BEGIN: Jesus said, why do you wash the outside of the cup: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.¹⁵⁽⁷⁾ [Note: End/Begin - the secret words which begin a new Saying are always created from the true words of the Gospel of John which the previous Saying has already covered.]

PART 2 - SAYING 84 - The Secret Words of Thomas Saying (89) were created from John 15(7-11)

Jesus said, why do you wash the outside of the cup: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.¹⁵⁽⁷⁾ + do you not understand: Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.¹⁵⁽⁸⁾ + that he who made the inside: As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.^15(9-10)+ is also he who made the outside: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾

Thomas (89) End - Thomas (67) Begin

END: is also he who made the outside: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾ BEGIN: Jesus said: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾

PART 3 - SAYING 85 - The Secret Words of Thomas Saying (67) were created from John 15(11-15)^{[*R/06/14/2024]}

Jesus said: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾ + whoever knows: This is my commandment, That ye love one another, as I have loved you.¹⁵⁽¹²⁾ + the all: Greater love hath no man than this, that a man lay down his life for his friends.¹⁵⁽¹³⁾ + *but fails: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + *himself: Henceforth I call you not servants;^15(15t) + lacks: for the servant knoweth not what his lord doeth:^15(15t) + everything: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b)

Thomas (67) End - Thomas (86) Begin

END: but fails: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + himself: Henceforth I call you not servants;^15(15t) + lacks: for the servant knoweth not what his lord doeth:^15(15t) + everything: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b) BEGIN: Jesus said: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + the foxes have their hole: Henceforth I call you not servants; for the servant knoweth not what his lord doeth:^15(15t) + and the birds: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b)

PART 4 - SAYING 86 - The Secret Words of Thomas Saying (86) were created from John 15(14-20)^{[*R/06/13/2024]}

Jesus said: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + *the foxes have their hole: Henceforth I call you not servants; for the servant knoweth not what his lord doeth:^15(15t) + and the birds: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b) + have their nest: Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another.^15(16-17) + but the Son of man has: If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.^15(18-19) + no place to lay his head: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you;^15(20t) + and to rest: if they have kept my saying, they will keep your's also.^15(20b)

Thomas (86) End - Thomas (98) Begin

END: no place to lay his head: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you;^15(20t) + and to rest: if they have kept my saying, they will keep your's also.^15(20b) BEGIN: Jesus said, the kingdom of the Father is like a man: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also.¹⁵⁽²⁰⁾

PART 5 - SAYING 87 - The Secret Words of Thomas Saying (98) were created from John 15(20-27end)+16(1-3)

Jesus said, the kingdom of the Father is like a man: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also.¹⁵⁽²⁰⁾ + who wishes to kill: But all these things will they do unto you for my name's sake,^15(21t) + a powerful man: because they know not him that sent me.^15(21b) + he drew the sword in his house: If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also.^15(22-23) + he stuck it into the wall: If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.^15(24-25) + in order to know: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:¹⁵⁽²⁶⁾ + whether his hand would carry through: And ye also shall bear witness, because ye have been with me from the beginning.¹⁵⁽²⁷⁾ + then he slew: These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.^16(1-2) + the powerful: And these things will they do unto you, because they have not known the Father, nor me.¹⁶⁽³⁾

Thomas (98) End - Thomas (93) Begin

END: in order to know: But when the Comforter is come, whom I will sent unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:¹⁵⁽²⁶⁾ + whether his hand would carry through: And ye also shall bear witness, because ye have been with me from the beginning.¹⁵⁽²⁷⁾ + then he slew: These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.^16(1-2) + the powerful: And these things will they do unto you, because they have not known the Father, nor me.¹⁶⁽³⁾ BEGIN: Jesus said: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:¹⁵⁽²⁶⁾ + give: And ye also shall bear witness, because ye have been with me from the beginning.¹⁵⁽²⁷⁾ + not: These things have I spoken unto you, that ye should not be offended.¹⁶⁽¹⁾ + what is holy to the dogs: They shall put you out of the synagogues:^16(2t)+ lest they cast it on the dung heap: yea, the time cometh, that whosoever killeth you will think that he doeth God service.^16(2b) + and throw: And these things will they do unto you,^16(3t) + not: because they have not known the Father, nor me.^16(3b)

section two - JOHN CHAPTER 15 + THOMAS - PART 1

Gospel according to Thomas - page 47, Saying (90), plate 96(16-19)

who made the outside? (90) Jesus said:¹⁶ Come to Me, for easy ¹⁷ is My yoke and My lordship is gentle,¹⁸ and you shall find repose for yourselves.¹⁹ [Note: This is SAYING 83 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Lines 17-19: Matthew 11(28-30)

Note: Thomas (81) End (John Chapters 14end+15begin) - Thomas (90) Begin (John Chapters 14end+15begin)

END: and let him: Hereafter I will not talk much with you: for the prince [should read: ruler] of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.^14(30-31) + who has power: I am the true vine, and my Father is the husbandman.¹⁵⁽¹⁾ + renounce: Every branch in me that beareth not fruit he taketh away:^15(2t) + it: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.^15(2b) BEGIN: Jesus said: Hereafter I will not talk much with you: for the prince [should read: ruler] of this world cometh, and hath nothing in me.¹⁴⁽³⁰⁾ + come with me: But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.¹⁴⁽³¹⁾ + for easy is my yoke: I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.^15(1-2)

The Secret Words of Thomas (90) were created from John 14(30-31end)+15(1-7)

Note: Jesus said: Hereafter I will not talk much with you: for the prince [should read: ruler] of this world [Pilate] cometh, and hath nothing in me [no fault].¹⁴⁽³⁰⁾ + come with me: But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.¹⁴⁽³¹⁾

● John 18(28-40): Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

● John 19(1-6): Then Pilate therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, And said, Hail, King of the Jews! and they smote him with their hands. Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Note: Jesus said: Hereafter I will not talk much with you: for the prince [should read: ruler] of this world [Pilate] cometh, and hath nothing in me.¹⁴⁽³⁰⁾

● Thomas 81(16) Part 3 of Chapter 14: become king: And now I have told you before it come to pass, that, when it is come to pass, ye might believe.¹⁴⁽²⁹⁾ + and let him: Hereafter I will not talk much with you: for the prince [should read: ruler] of this world [Pilate] cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.^14(30-31)

● John 19(7-16): The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But the Jews cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them, to be crucified. And they took Jesus, and led him away.

● Thomas 11(18-20) Part 5 of Chapter 12: and the dead are not alive: Jesus answered and said, This voice came not because of me, but for your sakes.¹²⁽³⁰⁾ + and the Living shall not die: Now is the judgment of this world: now shall the prince of this world [Jesus the Prince of Peace] be cast out.¹²⁽³¹⁾ + in the day when you devoured the dead [Passover]: And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die [on the cross].^12(32-33)

● Thomas 100(29-31) Part 2 of Chapter 16: He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:¹⁶⁽⁸⁾ + give the things of Caesar to Caesar: Of sin, because they believe not on me;¹⁶⁽⁹⁾ + give the things of God to God: Of righteousness, because I go to the Father, and ye see me no more;¹⁶⁽¹⁰⁾ + and give me what is mine: Of judgment, because the prince of this word [Jesus the Prince of Peace] is judged.¹⁶⁽¹¹⁾

● John 14(25-30): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said to you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, nor let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15^th Day (dark/night)], and come again unto you [Saturday/Sabbath 15^th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15^th Day], ye might believe. Hereafter I will not talk much with you: for the prince [should read: ruler] of this world [Pilate] cometh, and hath nothing in me. [Note: In Egypt the Passover/Exodus did take place in the same Day.]

● Isaiah 9(6-7): For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Scriptural Parallels and Echoes

The second thief and liar - Matthew 11(27-30) - The second false gospel

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him [created from Thomas Saying 61(28-30) Part 1 of Chapter 14]. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light [taken from Thomas Saying 90(16-19) Part 1 of Chapter 15].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.

Thomas (90) End - Thomas (89) Begin

JOHN CHAPTER 15 + THOMAS - PART 2

Gospel according to Thomas - page 47, Saying (89), plate 96(13-16)

(89) Jesus said: Why do you wash the outside¹³ of the cup? Do you not understand that¹⁴ he who made the inside is also he¹⁵ who made the outside? (90) Jesus said:¹⁶ [Note: This is SAYING 84 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Lines 13-16: Matthew 23(25-26) = Luke 11(39-40)

The Secret Words of Thomas (89) were created from John 15(7-11)

Jesus said, why do you wash the outside of the cup: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.¹⁵⁽⁷⁾ + do you not understand: Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.¹⁵⁽⁸⁾ + that he who made the inside: As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.^15(9-10) + is also he who made the outside: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾

Note: that he who made the inside: As the Father hath loved me [the Mother], so have I [the Son] loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.^15(9-10)+ is also he who made the outside: These things have I [the LORD] spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾

● Deuteronomy 18(15-22): The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he [Lord Jesus/Eve - the Son] shall speak in my name [Lord Adam/Jesus - the Father], I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

● Thomas 85(29-30) Part 1 of Chapter 13: Jesus said, Adam: For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I [Mother] should say, and what I [Son] should speak. And I know that his commandment is life everlasting: whatsoever I [Lord Jesus/Eve] speak therefore, even as the Father [Lord Adam] said unto me [Lord Eve], so I [the LORD] speak.^12(49-50)

● Thomas 61(30-31) Part 1 of Chapter 14: to me was given from the things of my Father: If ye had known me [Lord Eve the Mother], ye should have known my Father [Lord Adam] also:^14(7t) + She [Lord Eve/Jesus - the Son/Mother] said: and from henceforth ye know him [Lord Adam the Father], and have seen him [Lord Adam/Jesus].^14(7b) + I am: Philip saith unto him, Lord, shew us the Father, and it sufficeth us.¹⁴⁽⁸⁾ + thy disciple: Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip?^14(9t) + Jesus: he that hath seen me [Lord Jesus/Eve - the Son] hath seen the Father [Lord Jesus/Adam];^14(9c) + said to her: and how sayest thou then, Shew us the Father?^14(9b) + therefore: Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.^14(10-11) + I say: Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.¹⁴⁽¹²⁾

● Thomas 46(6-9) Part 7 of Chapter 8: Jesus said, from Adam: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.⁸⁽⁵²⁾ + until John [Jesus] the Baptist: Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me;^8(53-54t) + there is among those [Adam]: of whom ye say, that he is your God:^8(54b) + who are born of women: Yet ye have not known him; but I [Jesus/Eve - the Son] know him:^8(55t) + none higher than John [Jesus] the Baptist: and if I [Mother] should say, I [Lord Eve] know him [Lord Adam] not, I [Jesus/Eve - the Son] shall be a liar like unto you: but I know him, and keep his saying.^8(55b) + so that his eyes will not be broken: Your father Abraham rejoiced to see my day: and he [blind man/Abraham] saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?^8(56-57)

Note - Genesis 3(20): And Adam [the Father of all living] called his wife's name Eve; because she was the mother of all living.

Note - Genesis 4(1-2t): And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. And she again bare his brother Abel.

Note - Genesis 4(25): And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Note - Genesis 5(1-5): This is the book of the generations of Adam. In the day that God [the LORD] created man, in the likeness of God [Lord Adam - the Father of all living] made he [Lord Eve - the Mother of all living] him; Male and female created he [the LORD] them; and blessed them, and called their name Adam, in the day when they were created. And Adam [the LORD] lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: And all the days that Adam lived were nine hundred and thirty years: and he died [left this world].

Scriptural Parallels and Echoes

The second thief and liar - Matthew 23(25-26) - The second false gospel

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisees, cleanse first that which is within the cup and platter, that the outside of them may be clean also [created from Thomas Saying 89(13-16) Part 2 of Chapter 15].

The third thief and liar - Luke 11(39-40) - The third false gospel

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also [created from Thomas Saying 89(13-16) Part 2 of Chapter 15]?

Thomas (89) End - Thomas (67) Begin

JOHN CHAPTER 15 + THOMAS - PART 3

Gospel according to Thomas - page 39, Saying (67), plate 93(19-20)

(67) Jesus said: Whoever knows the All¹⁹ but fails (to know) himself lacks everything.²⁰ [Note: This is SAYING 85 according to the original order.]

Scriptural Parallels and Echoes (page 61)

● Lines 19-20: cf. Matthew 16(26) = Mark 8(36) = Luke 9(25)

The Secret Words of Thomas (67) were created from John 15(11-15)^{[*R/06/14/2024]}

Note: but fails: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + himself: Henceforth I call you not servants;^15(15t) + lacks: for the servant knoweth not what his lord doeth:^15(15t)

● John 11(11-15): These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

● John 11(43-44): And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

● Thomas 77(23-26) Part 1 of Chapter 11: Jesus said, I am the light that is above them all: And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. And many believed on him there.^10(41-42) + I am the all: Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.¹¹⁽¹⁾ + the all came forth from me: (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)¹¹⁽²⁾ + and the all attained to me: Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.¹¹⁽³⁾

● Genesis 3(20): And Adam [the Father of all living] called his wife's name Eve; because she was the mother of all living.

● Genesis 5(1-2) This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

● Genesis 2(23-24): And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

● John 17(9-26): I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thine name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word [contained in John + Thomas]; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name [Jesus said, Adam], and will declare it [Jesus said, from Adam]: that the love wherewith thou hast loved me may be in them, and I in them..

● Thomas 34(18-20) Part 3 of Chapter 1: Jesus said, if a blind man leads a blind man: He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.^1(10-11) + both of them: But as many as received him, to them gave he power to become the Sons of God, even to them that believe on his name:¹⁽¹²⁾ + fall into a pit: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.¹⁽¹³⁾

Note: Jesus said: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.¹⁵⁽¹¹⁾ + whoever knows: This is my commandment, That ye love one another, as I have loved you:¹⁵⁽¹²⁾ + the all: Greater love hath no man than this, that a man lay down his life for his friends.¹⁵⁽¹³⁾ + but fails: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + *himself: Henceforth I call you not servants;^15(15t) + lacks: for the servant knoweth not what his lord doeth:^15(15t) + everything: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b)

● Isaiah 65(11-16): But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I [Jesus] called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not. Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto my chosen: *for the Lord GOD shall slay thee, and call his servants by another name [my friends]: That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

● Deuteronomy 18(15-22) The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. *And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he [Lord Jesus/Eve - the Son] shall speak in my name [Lord Adam/Jesus - the Father], I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

● Thomas 85(29-30) Part 1 of Chapter 13: Jesus said, Adam: For I have not spoken of myself; but the Father [Lord Adam] which sent me [Lord Eve], he gave me a commandment, what I [Mother] should say, and what I [Son] should speak. And I know that his commandment is life everlasting: whatsoever I [the Son] speak therefore, even as the Father said unto me [the Mother], so I [the LORD] speak.^12(49-50)

● Thomas 12(26) Part 6 of Chapter 12: who is it: Jesus cried and said, He that believeth on me, believeth not on me, but on him [the Father] that sent me [the Mother]. And he that seeth me [Jesus] saeth him [Lord Adam] that sent me [Lord Eve].^12(44-45)

Scriptural Parallels and Echoes

The first thief and liar - Mark 8(36-37) - The first false gospel

For what shall it profit a man, if he shall gain the whole world, and lose his own soul [created from Thomas Saying 67(19-20) Part 3 of Chapter 15]? Or what shall a man give in exchange for his soul?

The second thief and liar - Matthew 16(26) - The second false gospel

For what is a man profited, if he shall gain the whole world, and lose his own soul [created from Thomas Saying 67(19-20) Part 3 of Chapter 15]? or what shall a man give in exchange for his soul?

The third thief and liar - Luke 9(25) - The third false gospel

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away [created from Thomas Saying 67(19-20) Part 3 of Chapter 15]?

Thomas (67) End - Thomas (86) Begin

END: but fails: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + himself: Henceforth I call you not servants;^15(15t) + lacks: for the servant knoweth not what his lord doeth:^15(15t) + everything: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b) BEGIN: Jesus said: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + the foxes have their hole: Henceforth I call you not servants; for the servant knoweth not what his lord doeth:^15(15t) + and the birds: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b)

JOHN CHAPTER 15 + THOMAS - PART 4

Gospel according to Thomas - page 47, Saying (86), plate 95(34) & 96(1-4)

death. (86) Jesus said: [The foxes]³⁴ [have] the[ir holes] and the birds have¹ [their] nest, but the Son of Man² has no place to lay his head and³ to rest. (87) Jesus said: Wretched⁴ [Note: This is SAYING 86 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Lines 34-4: Matthew 8(20) = Luke 9(58)

The Secret Words of Thomas (86) were created from John 15(14-20)^{[*R/06/13/2024]}

Note: Jesus said: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + the foxes have their hole: Henceforth I call you not servants; for the servant knoweth not what his lord doeth:^15(15t) + and the birds: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b) + have their nest: Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.These things I command you, that ye love one another.^15(16-17)

● Thomas 20(30-33) Part 5 of Chapter 3: but when it falls on the tilled earth: And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.^3(19-20) + it produces a large branch: But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.³⁽²¹⁾ + and becomes shelter for the birds of heaven: After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.³⁽²²⁾

● Thomas 21t(34-35) Part 6 of Chapter 3: Mary said to Jesus: And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.^3(19-20) + whom are thy disciples like: But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.³⁽²¹⁾

● Ezekiel 13(1-9): And the word of the LORD came unto me, saying, Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD; Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! O Israel, thy prophets are like the foxes in the deserts. Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD. They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word. Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, the LORD saith it; albeit I have not spoken? Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD. And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.

● Thomas 88(7-9) Part 3 of Chapter 16: Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.¹⁶⁽⁷⁾ + the messenger: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince [the Prince] of this world is judged.^16(8-11) + and the prophets: I have yet many things to say unto you [his disciples], but ye cannot bear them now.¹⁶⁽¹²⁾ + will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak:^16(13t) + and he will show you: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.^16(13b-14)

Note: Jesus said: Ye are my friends, if ye do whatsoever I command you.¹⁵⁽¹⁴⁾ + the foxes have their hole: Henceforth I call you not servants; for the servant knoweth not what his lord doeth:^15(15t) + and the birds: but I have called you friends; for all things that I have heard of my Father I have made known unto you.^15(15b) + have their nest: Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.These things I command you, that ye love one another.^15(16-17)

● Isaiah 65(11-16):But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I [Jesus] called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not. Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name [my friends]: That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

Note: but the Son of man has: If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I [the Son of man] have chosen you out of the world, therefore the world hateth you.^15(18-19)

● John 6(61-71): When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God. Jesus answered them, Have not I [the Son of man and the Son of God] chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Note: and to rest: if they have kept my saying [Jesus said, from Adam], they will keep your's also [from Adam].^15(20b)

● Thomas 50(4-7) Part 3 of Chapter 3: If they ask you, what is the sign of your Father in you? say to them, it is a movement and a rest:Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.³⁽¹¹⁾

● Thomas 92(29) Part 2 of Chapter 17: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the 2^nd unsealed book - John + Thomas];¹⁷⁽²⁰⁾

● John 5(24) Verily, verily, I say unto you [the Jews], He that heareth my word, and believeth on him that sent me [Jesus said, from Adam], hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

● Thomas 46(6-7) Part 7 of Chapter 8: Jesus said, from Adam: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.⁸⁽⁵²⁾ + until John [Jesus] the Baptist: Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me;^8(53-54t) + there is among those [Adam]: of whom ye say, that he is your God:^8(54b)

● Thomas (Prologue): These are the secret words [contained in the Gospel of Thomas which were created from the true/sealed words of the Gospel of John] which the Living Jesus spoke [the true/sealed words contained in the Gospel of John] and Didymos Judas Thomas [153 - Nicodemus/Moses the author of both Gospels] wrote.

● John 21(24/End): This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

Scriptural Parallels and Echoes

The second thief and liar - Matthew 8(20) - The second false gospel

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head [taken from Thomas Saying 86(34-3) Part 4 of Chapter 15].

The third thief and liar - Luke 9(58) - The third false gospel

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head [taken from Thomas Saying 86(34-3) Part 4 of Chapter 15].

Thomas (86) End - Thomas (98) Begin

JOHN CHAPTER 15 + THOMAS - PART 5

Gospel according to Thomas - page 51, Saying (98), plate 97(15-20)

(98) Jesus said: The Kingdom of the Father¹⁵ is like a man who wishes to kill¹⁶ a powerful man. He drew¹⁷ the sword in his house, he stuck it into the wall,¹⁸ in order to know whether his hand would carry through;¹⁹ then he slew the powerful (man).²⁰ [Note: This is SAYING 87 according to the original order.]

Scriptural Parallels and Echoes - None Given

The Secret Words of Thomas (98) were created from John 15(20-27end)+16(1-3)

Note: he drew the sword in his house: If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also.^15(22-23) + he stuck it into the wall: If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.^15(24-25)

● Isaiah 66(12-16): For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I [Lord Eve] comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies. For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

● Exodus 32(30-35): And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the LORD plagued the people, because they made the calf, which Aaron made.

● Exodus 34(8-10): And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord [Lord Adam], let my Lord [Lord Eve], I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [Moses/Nicodemus] art shall see the work of the LORD: for it is a terrible thing [cross/crucifixion] that I [Father] will do with thee [Mother/Son - Lord Jesus/Eve].

● Thomas 114(20-24) Part 5 of Chapter 19: Jesus said, see: Then delivered he him therefore unto them to be crucified.^19(16t) + they shall lead her: And they took Jesus, and led him away.^19(16b) + so that I will make her male: And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:¹⁹⁽¹⁷⁾ + that she too may becoming a living spirit: Where they crucified him, and two other with him,^19(18t) + resembling you males: on either side one, and Jesus in the midst.^19(18b)

Note: in order to know: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:¹⁵⁽²⁶⁾

● John 14(25-29): These things have I spoken unto you, being yet present with you. But the comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15^th Day (dark/night)], and come again unto you [Saturday/Sabbath 15^th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15^th Day], ye might believe.

● Thomas 22(34) Part 4 of Chapter 5: and an image [male] in the place of an image [female]: I [Mother] am come in my Father's name [Jesus/Adam], and ye receive me [Lord Jesus/Eve the Mother/Son] not: if another shall come in his own name, him ye will receive.⁵⁽⁴³⁾

● John 20(19-22) Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

● Thomas 37(34-1) Part 5 of Chapter 1: then shall you know: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost.^1(32-33) + the Son of the Living: And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.¹⁽³⁴⁾

Note: whether his hand would carry through: And ye also shall bear witness, because ye have been with me from the beginning [Beginning - Genesis to the End - the Gospel according to John].¹⁵⁽²⁷⁾

● Deuteronomy 32(37-43): And he shall say, Where are their gods, their rock in whom they trusted, Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. See now that I [Adam - the Father of all living], even I [Eve - the mother of all living], am he [the LORD], and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, I live for ever. If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

● John 1(19-25): And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias [Elijah]? And he saith, I am not. Art thou that prophet [Moses]? And he answered, No. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He [John] said, I [Abel] am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias [Isaiah]. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias [Elijah], neither that prophet [Moses].

● John 5(39): Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me [Abel/Aaron/John, Enoch/Elijah/Lazarus, Noah/Moses/Isaiah/Nicodemus, etc.].

Note: whether has hands would carry through: And ye also shall bear witness, because ye have been with me from the beginning.¹⁵⁽²⁷⁾

● John 20(19-23): Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Thomas (98) End - Thomas (93) Begin

END: in order to know: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:¹⁵⁽²⁶⁾ + whether his hand would carry through: And ye also shall bear witness, because ye have been with me from the beginning.¹⁵⁽²⁷⁾ + then he slew: These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.^16(1-2) + the powerful: And these things will they do unto you, because they have not known the Father, nor me.¹⁶⁽³⁾ BEGIN: Jesus said: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:¹⁵⁽²⁶⁾ + give: And ye also shall bear witness, because ye have been with me from the beginning.¹⁵⁽²⁷⁾ + not: These things have I spoken unto you, that ye should not be offended.¹⁶⁽¹⁾ + what is holy to the dogs: They shall put you out of the synagogues:^16(2t) + lest they cast it on the dung heap: yea, the time cometh, that whosoever killeth you will think that he doeth God service.^16(2b) + and throw: And these things will they do unto you,^16(3t) + not: because they have not known the Father, nor me.^16(3b)