section one - JOHN CHAPTER 16 + THOMAS

PART 1 - The Secret Words of Thomas Saying 93 were created from John 15(26-27end)+16(1-4)

Jesus said: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15(26) + give: And ye also shall bear witness, because ye have been with me from the beginning.15(27) + not: These things have I spoken unto you, that ye should not be offended.16(1) + what is holy to the dogs: They shall put you out of the synagogues:16(2t) + lest they cast it on the dung heap: yea, the time cometh, that whosoever killeth you will think that he doeth God service.16(2b) + throw: And these things will they do unto you,16(3t) + not: because they have not known the Father, nor me.16(3b) + the pearl to the swine: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + lest they make it dust: And these things I said not unto you at the beginning, because I was with you.16(4b) [Note: The secret words which formed the Sayings contained in the Gospel of Thomas were created either to confirm the information they were created from or to reveal something about the information they were created for. The Sayings themselves have no value.]

Thomas 93 End - Thomas 100 Begin

END: the pearl to the swine: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + lest they make it dust: And these things I said not unto you at the beginning, because I was with you.16(4b) BEGIN: They showed Jesus gold: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + and said: And these things I said not unto you at the beginning, because I was with you.16(4b) [Note: End/Begin - the secret words which begin a new Saying are always created from the true words of the Gospel of John which the previous Saying has already covered.]


PART 2 - The Secret Words of Thomas Saying 100 were created from John 16(4-11)

They showed Jesus gold: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + and said: And these things I said not unto you at the beginning, because I was with you.16(4b) + to him: But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?16(5) + Caesar’s men ask taxes: But because I have said these things unto you, sorrow hath filled your heart.16(6) + from us: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:16(8) + give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9) + give the things of God to God: Of righteousness, because I go to my Father, and ye see me no more;16(10) + and give me what is mine: Of judgment, because the prince [the Prince] of this world is judged.16(11)

Thomas 100 End - Thomas 88 Begin

END: from us: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:16(8) + give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9) + give the things of God to God: Of righteousness, because I go to my Father, and ye see me no more;16(10) + and give me what is mine: Of judgment, because the prince of this world is judged.16(11) BEGIN: Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.16(8-11)


PART 3 - The Secret Words of Thomas Saying 88 were created from John 16(7-20)[*R/09/29/2018]

Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince [the Prince] of this world is judged.16(8-11) + and the prophets: I have yet many things to say unto you, but ye cannot bear them now.16(12) + *will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:16(13t) + *and he will: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16(13b) + *show you: He shall glorify me: for he shall receive of mine, and shall shew it unto you.16(14) + what is yours: All things that the Father hath are mine:16(15t) + and you too, show to them: therefore said I, that he shall take of mine, and shall shew it unto you.16(15b) + what is in your hands: A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.16(16) + and say to yourselves: Then said some of his disciples among themselves, What is this that he saith unto us,16(17t) + on which day: A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?16(17b) + will he come: They said therefore, What is this that he saith, A little while? we cannot tell what he saith.16(18) + and show us: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19) + what is ours: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20)

Thomas 88 End - Thomas 97 Begin

END: and show us: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19) + what is ours: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20) BEGIN: Jesus said, the kingdom of the Father is like a woman who was given a jar full of meal: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said,16(19t) + while she was walking on a distant road: A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19b) + the seal on the jar broke: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice:16(20t) + the meal streamed out behind her on the road: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20b)


PART 4 - The Secret Words of Thomas Saying 97 were created from John 16(19-24)[*R/12/02/2018]

Jesus said, the kingdom of the Father is like a woman who was carrying a jar full of meal: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said,16(19t) + while she was walking on a distant road: A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19b) + the seal on the jar broke: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice:16(20t) + the meal streamed out behind her on the road: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20b) + *she did not know: A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world.16(21) + *she had noticed no accident: And ye now therefore have sorrow:16(22t) + *after she came into her house: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.16(22b) + she put the jar down: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.16(23) + she found it empty: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24)

Thomas 97 End - Thomas 15 Begin

END: she put the jar down: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.16(23) + she found it empty: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24) BEGIN: Jesus said: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it to you.1623) + when you see him: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24)


PART 5 - The Secret Words of Thomas Saying 15 were created from John 16(23-29)

Jesus said: And in that day you shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.16(23) + when you see him: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24) + who was not born of woman: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.16(25) + prostrate yourselves upon your face: At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:16(26) + and adore him: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.16(27) + he is your Father: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)

Thomas 15 End - Thomas 96 Begin

END: he is your Father: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29) BEGIN: Jesus said, the kingdom of the Father is like a woman: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)


PART 6 - The Secret Words of Thomas Saying 96 were created from John 16(28-33end)+17(1)

Jesus said, the kingdom of the Father is like a woman: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29) + who has taken a little leaven and has hidden it in dough: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.16(30) + and has made large loaves: Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone:16(31-32t) + with it: and yet I am not alone, because the Father is with me.16(32b) + whoever has ears: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.16(33) + let him hear: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:17(1)

Thomas 96 End - Thomas 91 Begin

END: who has taken a little leaven and has hidden it in dough: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.16(30) + and has made large loaves: Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone:16(31-32t) + with it: and yet I am not alone, because the Father is with me.16(32t) + whoever has ears: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.16(33) + let him hear: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:17(1) BEGIN: They said to him: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe?16(30-31) + tell us who: Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.16(32) + thou art: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.16(33) + so that we may believe in thee: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.17(1-2)






section two - JOHN CHAPTER 16 + THOMAS - PART 1

Gospel according to Thomas - page 49, Saying 93, plate 96(30-33)

(93) <Jesus said:> Give not what is holy to the dogs, lest30 they cast it on the dung-heap. Throw not the31 pearls to the swine, lest they make it32 [- - - -]. (94) Jesus [said]: Whoever seeks will find33


Scriptural Parallels and Echoes (page 62)

     Lines 30-33: Matthew 7(6)


Note: Thomas (98) End (John Chapters 15end+16begin) - Thomas (93) Begin (John Chapters 15end+16begin)

END: in order to know: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15(26) + whether his hand would carry through: And ye also shall bear witness, because ye have been with me from the beginning.15(27) + then he slew: These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.16(1-2) + the powerful: And these things will they do unto you, because they have not known the Father, nor me.16(3) BEGIN: Jesus said: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15(26) + give: And ye also shall bear witness, because ye have been with me from the beginning.15(27) + not: These things have I spoken unto you, that ye should not be offended.16(1) + what is holy to the dogs: They shall put you out of the synagogues:16(2t) + lest they cast it on the dung heap: yea, the time cometh, that whosoever killeth you will think that he doeth God service.16(2b) + throw: And these things will they do unto you,16(3t) + not: because they have not known the Father, nor me.16(3b)


The Secret Words of Thomas (93) were created from John 15(26-27end)+16(1-4)

<Jesus said:> But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15(26) + give: And ye also shall bear witness, because ye have been with me from the beginning.15(27) + not: These things have I spoken unto you, that ye should not be offended.16(1) + what is holy to the dogs [the Pharisees]: They shall put you out of the synagogues:16(2t) + lest they cast it on the dung heap: yea, the time cometh, that whosoever killeth you will think that he doeth God service.16(2b) + throw: And these things will they do unto you,16(3t) + not: because they have not known the Father, nor me.16(3b) + the pearl to the swine [the Jews]: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + lest they make it dust: And these things I said not unto you at the beginning, because I was with you.16(4b)


Note: give: And ye also shall bear witness, because ye have been with me from the beginning.15(27)

     Thomas 18(13-17) Part 5 of Chapter 6: for where the beginning is: All that the Father giveth me shall come to me;6(37t) + there shall be the end: and him that cometh to me I will in no wise cast out.6(37b) + blessed is he: For I [Mother] came down from heaven, not to do mine own will, but the will of him [Lord Adam] that sent me [Lord Eve].6(38) + who shall stand at the beginning: And this is the Father's will which hath sent me [Mother], that of all which he hath given me I should lose nothing, but should raise it up again at the last day.6(39) + and he shall know the end: And this is the will of him [Lord Adam] that sent me [Lord Eve], that every one which seeth the Son [Lord Eve/Jesus - born of woman], and believeth on him [Lord Adam/Jesus - not born of woman], may have everlasting life:6(40t) + and he shall not taste death: and I [Father] will raise him [Enoch/Elijah/Lazarus] up at the last day [Destroy this temple, and in three days I will raise it up.2(19)].6(40b)


Note: not: These things have I spoken unto you, that ye should not be offended.16(1) + what is holy to the dogs [the Pharisees]: They shall put you out of the synagogues:16(2t)

     Psalm 22(16-20): For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands [fulfilled] and my feet [not fulfilled]. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog.

     Thomas 102(2-4) Part 4 of Chapter 18: Jesus said, woe to them: Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.18(28) + the Pharisees: Pilate then went out unto them, and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.18(29-30) + for they are like a dog: Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:18(31) + sleeping in the manger of oxen [the Romans]: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?18(32-33)

     John 12(42-43): Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God.


Note: what is holy to the dogs [the Pharisees]: They shall put you out of the synagogues:16(2t) + lest they cast it on the dung heap: yea, the time cometh, that whosoever killeth you will think that he doeth God service.16(2b)

     Isaiah 56(9-12): All ye beasts of the field, come to devour, yea, all ye beasts in the forest. His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

     Isaiah 66(5): Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to you joy, and they shall be ashamed.

     John 9(30-41): The man answered and said unto them [the Pharisees], Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They [the Pharisees] answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out [of the synagogue]. Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he Lord, that I might believe on him? And Jesus said unto him [the blind man/Abraham], Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him. And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

     John 12(9-11): Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. But the chief priests consulted that they might put Lazarus also to death; Because that by reason of him many of the Jews went away, and believed on Jesus.

     John 9(18-23): But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? His parents answered them [the Pharisees] and said, We know that this is our son, and that he was born blind: But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him.


Note: throw: And these things will they [the Jews] do unto you,16(3t) + not: because they have not known the Father [Lord Adam], nor me [the Son/Mother - Lord Jesus/Eve].16(3b) + the pearl [Lord Jesus/Eve - the Son/Mother saith] to the swine [the Jews]: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t)

     Thomas 76(16-18) Part 2 of Chapter 2: and found a pearl: His mother saith unto the servants, Whatsoever he saith unto you, do it.2(5) - he sold the merchandise, he kept the one pearl [Son/Mother saith] for himself: Jesus [Lord Jesus/Eve the Son] saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he [Lord Eve/Jesus - the Mother of all living] saith unto them, Draw out now, and bear unto the governor of the feast. And they bear it.2(7-8)

     Thomas 85(29-30) Part 1 of Chapter 13: Jesus said, Adam: For I have not spoken of myself; but the Father [Lord Adam] which sent me [Lord Eve], he gave me a commandment, what I [Mother] should say, and what I [Son] should speak. And I know that his commandment is life everlasting: whatsoever I [the Son] speak therefore, even as the Father said unto me [the Mother], so I [the LORD] speak.12(49-50)

     John 8(39-49): They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me [throw/cast stones], a man that hath told you the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? He that is of God heatreth God’s words: ye therefore hear them not, because ye are not of God. Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father and ye do dishonour me.


Note: throw: And these things will they [the Jews] do unto you,16(3t) + not: because they have not known the Father [Lord Adam], nor me [the Son/Mother - Lord Jesus/Eve].16(3b)

     John 8(3-11) And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast [throw] a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

     John 8(56-59): Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took up they stones to cast [throw] at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

     John 10(30-33): I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

     John 11(7-8) Then after that saith he to his disciples, Let us go into Judaea again. His disciples say unto him, Master, the Jews of late sought to stone thee: and goest thou thither again?

     John 15(11-27) & 16(1-4): These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your’s also. But all these things will they do unto you for my name’s sake, because they know not him [the Father - Lord Adam] that sent me [the Mother/Son - Lord Eve/Jesus]. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. Jesus said:> But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15(26) + give:> And ye also shall bear witness, because ye have been with me from the beginning.15(27) + not:> These things have I soken unto you, that ye should not be offended.16(1) + what is holy to the dogs:> They shall put you out of the synagogues:16(2t) + lest they cast it on the dung heap:> yea, the time cometh, that whosoever killeth you will think that he doeth God service.16(2b) + throw:> And these things will they do unto you,16(3t) + not:> because they have not known the Father, nor me.16(3b) + the pearl to the swine [the Jews]:> But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + lest they make it dust:> And these things I said not unto you at the beginning, because I was with you.16(4b)


Note: the pearl [Lord Jesus/Eve - the Son/Mother saith] to the swine [the Jews]: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t)

     Exodus 34(8-10): And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord [Lord Adam], let my Lord [Lord Eve], I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [Moses/Nicodemus] art shall see the work of the LORD: for it is a terrible thing [cross/crucifixion] that I [Father] will do with thee [Mother/Son - Lord Jesus/Eve].

     John 15(22-25): If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

     Isaiah 65(11-12) But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I [Jesus] called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.


Note: lest they make it dust: And these things I said not unto you at the beginning, because I was with you.16(4b)

     Psalm 22(15-22): My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me [fulfilled]: the assembly of the wicked have inclosed me [fulfilled]: they pierced my hands [fulfilled] and my feet [not fulfilled]. I may tell all my bones: they look and stare at me [fulfilled]. They part my garments among them [fulfilled], and cast lots upon my vesture [fulfilled]. But be not thou far from me, O LORD: O my strength, haste to help me. Deliver my soul from the sword [fulfilled]; my darling from the power of the dog [fulfilled]. Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren [fulfilled]: in the midst of the congregation will I praise thee.


Scriptural Parallels and Echoes

The second thief and liar - Matthew 7(3-7) - The second false gospel

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye [taken from Thomas Saying 26(12-17) Part 8 of Chapter 6]. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you [created from Thomas Saying 93(30-33) Part 1 of Chapter 16]. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you [taken from Thomas Saying 94(33-34) Part 4 of Chapter 17].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.


Thomas (93) End - Thomas (100) Begin

END: the pearl to the swine: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + lest they make it dust: And these things I said not unto you at the beginning, because I was with you.16(4b) BEGIN: They showed Jesus gold: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + and said: And these things I said not unto you at the beginning, because I was with you.16(4b)



JOHN CHAPTER 16 + THOMAS - PART 2

Gospel according to Thomas - page 51, Saying 100, plate 97(27-31)

(100) They showed Jesus a gold (coin) and said to Him:27 Caesar's men ask taxes from us.28 He said to them: Give the things of Caesar29 to Caesar, give the things of God to God30 and give Me what is Mine.31


Scriptural Parallels and Echoes (page 62)

     Lines 27-30: Matthew 22(16-21) = Mark 12(13-17) = Luke 20(21-25)


The Secret Words of Thomas (100) were created from John 16(4-11)

They showed Jesus gold: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + and said: And these things I said not unto you at the beginning, because I was with you.16(4b) + to him: But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?16(5) + Caesar’s men ask taxes: But because I have said these things unto you, sorrow hath filled your heart.16(6) + from us: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:16(8) + give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9) + give the things of God to God: Of righteousness, because I go to my Father, and ye see me no more;16(10) + *and give me what is mine: Of judgment, because the prince [the Prince] of this world is judged.16(11)

or: The Secret Words of Thomas (100) were created from John 16(4-15)

They showed Jesus gold: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t) + and said: And these things I said not unto you at the beginning, because I was with you.16(4b) + to him: But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?16(5) + Caesar’s men ask taxes: But because I have said these things unto you, sorrow hath filled your heart.16(6) + from us: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:16(8) + give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9) + give the things of God to God: Of righteousness, because I go to my Father, and ye see me no more;16(10) + *and give me: Of judgment, because the prince [the Prince] of this world is judged.16(11) + *those things: I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16(12-13) + *which are mine: He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.16(14-15)

     Thomas 88(8-9) Part 3 of Chapter 16: show you: He shall glorify me: for he shall receive of mine, and shall shew it unto you.16(14) + what is yours: All things that the Father hath are mine: therefore said I, that he shall take of mine, and shew it unto you.16(15)


Note: They showed Jesus gold: But these things have I told you, that when the time shall come, ye may remember that I told you of them.16(4t)

     Exodus 32(1-8): And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an alter before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. And they arose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

     Exodus 32(30-34): And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

     John 9(39-41): And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

     Exodus 34(8-10): And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord [Lord Adam], let my Lord [Lord Eve], I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [Moses/Nicodemus] art shall see the work of the LORD: for it is a terrible thing [cross/crucifixion] that I [Father] will do with thee [Mother/Son - Lord Jesus/Eve].

     John 15(21-27): But all these things will they do unto you for my names’ sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye shall also bear witness, because ye have been with me from the beginning.

     John 1(29): The next day John seeth Jesus coming unto him, and saith, Behold the lamb of God, which taketh away the sin of the world. This is he of whom I [John the same Abel/Aaron] said, After me [John - born of woman] cometh a man [Jesus - born of woman] which is preferred before me [Aaron - born of woman]: for he [Lord Eve the Mother of all living - not born of woman] was before me [Abel - born of woman].


Note: give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9)

     John 19(12-16): And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.


Note: and give me what is mine: Of judgment, because the prince [the Prince] of this world is judged.16(11)

     Isaiah 9(6-7): For unto us a child is born, unto us a son is given [Son of man/Son of God]: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

     John 5(25-27): Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man.

     John 1(49-50): Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

     John 3(16-18): For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

     John 5(19-23): Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

     Isaiah 53(8-9): He was taken from prison and from judgment: and who shall declare his generation [Nicodemus the same Moses/Isaiah]? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he hath done no violence, neither was any deceit in his mouth.

     John 19(14-16): And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

     Thomas 16(31-36) Part 10 of Chapter 6: Jesus said: What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing:6(62-63t) + men possibly think that I have come to throw peace upon the world: the words that I speak unto you, they are spirit, and they are life.6(63b) + and they do not know that I have come: But there are some of you that believe not.6(64t) + to throw divisions upon the earth, fire, sword, war: For Jesus knew from the beginning who they were that believed not, and who should betray him.6(64b)

     Thomas 11(18-19) Part 5 of Chapter 12: - See Notes: and the Living shall not die: [the Prince]


Note: and give me what is mine: Of judgment, because the prince [the Prince] of this world is judged.16(11)

     Psalm 82(1-8): God standeth in the congregation of the mighty; he judgeth among the gods. How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes. Arise, O God, judge the earth: for thou shalt inherit all nations.


Note - John 19(12-16): And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

     ONLY in Saying (100) of the Gospel according to THOMAS and ONLY in Chapter 19(12-16) of the Gospel according to JOHN, will the name Caesar be found. Also note that the name is used in the same manner and the same number of times in both these locations.

     Saying (100): They showed Jesus gold and said to him, Caesar’s men ask taxes from us. He said to them, give the things of Caesar to Caesar, give the things of God to God and give me what is mine.


Scriptural Parallels and Echoes

The first thief and liar - Mark 12(13-17) - The first false gospel

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is the image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him [created from Thomas Saying 100(27-30) Part 2 of Chapter 16].

The second thief and liar - Matthew 22(15-21) - The second false gospel

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Show me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s [created from Thomas Saying 100(27-30) Part 2 of Chapter 16].

The third thief and liar - Luke 20(20-25) - The third false gospel

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute unto Caesar, or no? But he perceived their craftiness, and said unto them, Why tempt ye me? Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s [created from Thomas Saying 100(27-30) Part 2 of Chapter 16].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.


Thomas (100) End - Thomas (88) Begin

END: from us: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:16(8) + give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9) + give the things of God to God: Of righteousness, because I go to my Father, and ye see me no more;16(10) + *and give me what is mine: Of judgment, because the prince of this world is judged.16(11) BEGIN: Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.16(8-11)

or: Thomas (100) End - Thomas (88) Begin

END: from us: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + He said to them: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:16(8) + give the things of Caesar to Caesar: Of sin, because they believe not on me;16(9) + give the things of God to God: Of righteousness, because I go to my Father, and ye see me no more;16(10) + *and give me: Of judgment, because the prince of this world is judged.16(11) + *those things: I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16(12-13) + *which are mine: He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.16(14-15) BEGIN: Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.16(8-11) + and the prophets: I have yet many things to say unto you, but ye cannot bear them now.16(12) + will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16(13) + and he will show you: He shall glorify me: for he shall receive of mine, and shall shew it unto you.16(14) + what is yours: All things that the Father hath are mine:16(15t) + and you too, show to them: therefore said I, that he shall take of mine, and shall shew it unto you.16(15b)



JOHN CHAPTER 16 + THOMAS - PART 3

Gospel according to Thomas - page 47, Saying 88, plate 96(7-12)

upon these two. (88) Jesus said: The angels7 and the prophets will come to you and they8 will give you what is yours. And9 you, too, give to them what is in your hands,10 and say to yourselves: "On which11 day will they come and receive what is theirs?"12 [Line 7: "The angels", or "The messengers"]


Scriptural Parallels and Echoes (page 62)

     Lines 7-9: cf. Matthew 16(27) = Mark 8(38b) = Luke 9(26b)


The Secret Words of Thomas (88) were created from John 16(7-20)[*R/09/29/2018]

Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince [the Prince] of this world is judged.16(8-11) + and the prophets: I have yet many things to say unto you, but ye cannot bear them now.16(12) + *will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:16(13t) + *and he will: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16(13b) + *show you: He shall glorify me: for he shall receive of mine, and shall shew it unto you.16(14) + what is yours: All things that the Father hath are mine:16(15t) + and you too, show to them: therefore said I, that he shall take of mine, and shall shew it unto you.16(15b) + what is in your hands: A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.16(16) + and say to yourselves: Then said some of his disciples among themselves, What is this that he saith unto us,16(17t) + on which day: A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?16(17b) + will he come: They said therefore, What is this that he saith, A little while? we cannot tell what he saith.16(18) + and show us: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19) + what is ours: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20)


Note: Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16(7) + the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince [the Prince] of this world is judged.16(8-11)


Note: the angel: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince [the Prince] of this world is judged.16(8-11)

     Psalm 34(7-22): The angel of the LORD encampeth round about them that fear him, and delivereth them. O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the LORD are upon the righteous, and his ears are open unto their cry. The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all. He keepeth all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

     Psalm 35(1-17): Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False witnesses did rise up; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not. With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how long wilt thou look on? Rescue my soul from their destructions, my darling from the lions.


Note: and the prophets: I have yet many things to say unto you, but ye cannot bear them now.16(12)

     John 15(26-27): But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye [my chosen disciples] also shall bear witness, because ye have been with me from the beginning [Nicodemus the same Moses/Isaiah, John the same Abel/Aaron, etc.]

     Thomas 46(6-7) Part 7 of Chapter 8: Jesus said, from Adam: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.8(52) + until John [Jesus] the Baptist: Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me;8(53-54t)

     John 5(24-27): Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me [Jesus said, from Adam], hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verilly, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man.


Note: and the prophets: I have yet many things to say unto you, but ye cannot bear them now.16(12) + will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: 16(13t) + and he will: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16(13b) - and you too, show to them: therefore said I, that he shall take of mine, and shall shew it unto you.16(15b) + what is in your hands: A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.16(16)

     John 14(25-29): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance [the disciples/the prophets], whatsoever I have said unto you [from the Beginning to the End]. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

     Thomas 41(16-18) Part 6 of Chapter 4: whoever has in his hand: And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.4(36) + to him shall be given: And herein is that saying true, One soweth, and another reapeth.4(37) + and whoever does not have: I sent you to reap that whereon ye bestowed no labour:4(38t) + from him shall be taken: other men laboured [example: Moses], and ye [example: Nicodemus the same Moses] are entered into their labours.4(38b)

     John 10(25-30): Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

     John 15(26-27): But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: and ye [the chosen disciples/the prophets] also shall bear witness, because ye have been with me from the beginning.


Note: and you too, show to them: therefore said I, that he shall take of mine, and shall shew it unto you.16(15b) + *what is in your hands: A little while, and ye shall not see me [.+.]: and again, a little while, and ye shall see me [.+.], because I go to the Father.16(16) + and say to yourselves: Then said some of his disciples among themselves, What is this that he saith unto us,16(17t) + **on which day: A little while, and ye shall not see me [.+.]: and again, a little while, and ye shall see me [.+.]: and, Because I go to the Father?16(17b) + will he come: They said therefore, What is this that he saith, A little while? we cannot tell what he saith.16(18) + *and show us: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me [.+.]: and again, a little while, and ye shall see me [.+.]?16(19) + what is ours: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20)

     John 14(25-29): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [.+. Saturday/Sabbath 15th Day (dark/night)], and come again unto you [.+. Saturday/Sabbath 15th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15th Day], ye might believe.

     John 20(19-31): **Then the same day [Saturday/Sabbath 15th Day] at evening, being the first day [Saturday/Sabbath 15th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. *And when he had so said, he shewed unto them his hands [.+.] and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print [.+.] of the nails, and put my finger into the print [.+.] of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, *and behold my hands [.+.]; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs [.+.] truly did Jesus in the presence of his disciples, which are not written in this book [Gospel according to Thomas]: But these [.+.] are written [the print of the nails - Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [John + Thomas] ye might have life through his name.


Scriptural Parallels and Echoes

The first thief and liar - Mark 8(38) - The first false gospel

Whosoever therefore shall be ashamed of me and my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels [created from Thomas Saying 88(7-9) Part 3 of Chapter 16].

The second thief and liar - Matthew 16(27) - The second false gospel

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works [created from Thomas Saying 88(7-9) Part 3 of Chapter 16].

The third thief and liar - Luke 9(26) - The third false gospel

For whosoever shall be ashamed of me and my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels [created from Thomas Saying 88(7-9) Part 3 of Chapter 16].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.


Thomas (88) End - Thomas (97) Begin

END: and show us: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19) + what is ours: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20) BEGIN: Jesus said, the kingdom of the Father is like a woman who was carrying a jar full of meal: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said,16(19t) + while she was walking on a distant road: A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19b) + the seal on the jar broke: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice:16(20t) + the meal streamed out behind her on the road: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20b)



JOHN CHAPTER 16 + THOMAS - PART 4

Gospel according to Thomas - page 49/51, Saying 97, plate 97(7-14)

(97) Jesus said: The Kingdom of the [Father] is like7 a woman who was carrying a jar8 full of meal. While she was walking [on a] distant road,9 the handle of the jar broke.10 The meal streamed out behind her on the road.11 She did not know (it), she had noticed no12 accident. After she came into her house,13 she put the jar down, she found it empty.14


Scriptural Parallels and Echoes - None Given


The Secret Words of Thomas (97) were created from John 16(19-24)[*R/12/02/2018]

Jesus said, the kingdom of the Father is like a woman who was carrying a jar full of meal: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said,16(19t) + while she was walking on a distant road: A little while, and ye shall not see me: and again, a little while, and ye shall see me?16(19b) + the seal on the jar broke: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice:16(20t) + the meal streamed out behind her on the road: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20b) + *she did not know: A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world.16(21) + *she had noticed no accident: And ye now therefore have sorrow:16(22t) + *after she came into her house: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.16(22b) + she put the jar down: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.16(23) + she found it empty: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24)


Note: the seal on the jar broke: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice.16(20t)

     John 19(32-35): Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they break not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.


Note: the meal streamed out behind her on the road: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20b) - she had noticed no accident: And ye now therefore have sorrow.16(22t)

     John 20(11-20): But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.


Note: after she came into her house: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.16(22b)

     John 20(16-23): Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.


Note: she put the jar down: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father [Lord Adam/Jesus] in my name [Lord Eve], he will give it you.16(23)

     John 21(1-8 & 12-14): After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus [the Mother]. Then Jesus saith unto them, Children, have ye any meat? They answered him, No. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(1-8)

Jesus [the Mother] saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord [Lord Eve]. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.21(12-14)


Note: she found it empty: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24) - the meal streamed out behind her on the road: and ye shall be sorrowful, but your sorrow shall be turned into joy.16(20)


Thomas (97) End - Thomas (15) Begin

END: she put the jar down: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.16(23) + she found it empty: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24) BEGIN: Jesus said: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it to you.1623) + when you see him: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24)



JOHN CHAPTER 16 + THOMAS - PART 5

Gospel according to Thomas - page 11, Saying 15, plate 83(27-31)

will defile you. (15) Jesus said: When27 you see Him who was not born28 of woman, prostrate yourselves upon29 your face and adore Him: He30 is your Father. (16) Jesus said: When31


Scriptural Parallels and Echoes - None Given


The Secret Words of Thomas (15) were created from John 16(23-29)

Jesus said: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it to you.16(23) + when you see him: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.16(24) + who was not born of woman: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.16(25) + prostrate yourselves upon your face: At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:16(26) + and adore him: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.16(27) + he is your Father: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)


Note: Jesus said: And in that day ye shall ask me [Lord Eve] nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father [Lord Adam] in my name [Lord Eve], he will give it to you.16(23)

     John 21(10-14): Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord [Lord Eve the Mother of all livng]. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himseld to his disciples, after that he was risen from the dead.


Note: when you see him: Hitherto have ye asked nothing in my name [Lord Eve]: ask, and ye shall receive, that your joy may be full.16(24)

     John 20(11-18): But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus [the Father] saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus [the Mother] saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

     John 1(32-34): And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.

     John 21(1+4+12): After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself [Lord Eve the Mother of all living].21(1)

But when the morning was now come, Jesus [the Mother] stood on the shore: but the disciples knew not that it was Jesus.21(4)

Jesus [the Mother] saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord [Lord Eve].21(12)


Note: who was not born of woman: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.16(25)

     Thomas 46(6-8) Part 7 of Chapter 8: Jesus said, from Adam: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.8(52) + until John [Jesus] the Baptist: Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me;8(53-54t) + there is among those: of whom ye say, that he [Adam] is your God:8(54b) + who are born of woman: Yet ye have not known him; but I [Jesus/Eve - the Son] know him:8(55t) + none higher than John [Jesus] the Baptist: and if I should say, I [Mother] know him [Father] not, I [Son] shall be a liar like unto you: but I know him, and keep his saying.8(55b)

     John 12(44-45): Jesus cried and said, He that believeth on me, believeth not on me, but on him [Father] that sent me [Mother]. And he that seeth me [Jesus] seeth him [Lord Adam] that sent me [Lord Eve].


Note: he is your Father: I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)

     Thomas 96(2-3) Part 6 of Chapter 16: Jesus said, the kingdom of the Father is like a woman: I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)

     Thomas 85(29-30) Part 1 of Chapter 13: Jesus said, Adam: For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I [Mother] should say, and what I [Son] should speak. And I know that his commandment is life everlasting: whatsoever I [the Son] speak therefore, even as the Father said unto me [the Mother], so I [the LORD] speak.12(49-50)

     Thomas 22(34) Part 4 of Chapter 5: and an image in the place of an image: I [Mother] am come in my Father's name [Jesus/Adam], and ye receive me [the Son] not: if another shall come in his own name, him ye will receive.5(43)


Thomas (15) End - Thomas (96) Begin

END: he is your Father: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest plainly, and speakest no proverb.16(28-29) BEGIN: Jesus said, the kingdom of the Father is like a woman: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)



JOHN CHAPTER 16 + THOMAS - PART 6

Gospel according to Thomas - page 49, Saying 96, plate 97(2-6)

from whom you will not receive them (back). (96) Jesus [said]:2 The Kingdom of the Father is like [a] woman, (who)3 has taken a little leaven [(and) has hidden] it in4 dough (and) has made large loaves of it.5 Whoever has ears let him hear.6


Scriptural Parallels and Echoes (page 62)

     Lines 2-5: Matthew 13(33) = Luke 13(20-21)

     Line 6: Matthew 11(15), 13(9 & 43); Mark 4(9 & 23), 7(16); Luke 8(8), 14(35); Revelation 2(7), 13(9)


The Secret Words of Thomas (96) were created from John 16(28-33end)+17(1)

Jesus said, the kingdom of the Father is like a woman: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29) + who has taken a little leaven and has hidden it in dough: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.16(30) + and has made large loaves: Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: 16(31-32t) + with it [the dough]: and yet I am not alone, because the Father is with me.16(32b) + whoever has ears: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.16(33) + let him hear: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:17(1)


Note: Jesus said, the kingdom of the Father is like a woman: I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)

     Thomas 15(28-29) Part 5 of Chapter 16: who was not born of woman: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.16(25)

     John 6(61-64): When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

     Genesis 6(3): And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.


Note: who has taken a little leaven and has hidden it in dough: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.16(30) + and has made large loaves: Jesus [the Mother of all living] answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me [the Son] alone:16(31-32t) + with it [the dough]: and yet I [the Son] am not alone, because the Father is with me [Jesus the Son/Mother].16(31-32)

     Genesis 2(23-24): And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and cleave unto his wife: and they shall be one flesh.

     Genesis 3(20): And Adam [the Father of all living] called his wife's name Eve; because she was the mother of all living.

     Genesis 4(1-2t): And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. And she again bare his brother Abel.

     Genesis 4(25): And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

     Thomas 37(34-1) Part 5 of Chapter 1: then shall you behold the Son of the Living: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.1(32-34)

     Thomas 35(22-23) Part 2 of Chapter 1: by force binds his hands: That was the true Light, which lighteth every man that cometh into the world.1(9)


Scriptural Parallels and Echoes

The second thief and liar - Matthew 13(31-33) - The second false gospel

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof [taken from Thomas Saying 20(26-33) Part 5 Chapter 3]. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leaven [taken from Thomas Saying 96(2-5) Part 6 of Chapter 16].

The third thief and liar - Luke 13(18-21) - The third false gospel

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it [taken from Thomas Saying 20(26-33) Part 5 of Chapter 3]. And again he said, Whereunto shall I liken the Kingdom of God? It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened [taken from Thomas Saying 96(2-5) Part 6 of Chapter 16].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.


Thomas (96) End - Thomas (91) Begin

END: who has taken a little leaven and has hidden it in dough: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.16(30) + and has made large loaves : Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone:16(31-32t) + with it: and yet I am not alone, because the Father is with me.16(32b) + whoever has ears: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.16(33) + let him hear: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:17(1) BEGIN: They said to him: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe?16(30-31) + tell us who: Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.16(32) + thou art: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.16(33) + so that we may believe in thee: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.17(1-2)