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section one - JOHN CHAPTER 17 + THOMAS

PART 1 - SAYING 94 - The Secret Words of Thomas Saying (91) were created from John 16(30-33end)+17(1-12)

They said to him: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe?^16(30-31) + tell us who: Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.¹⁶⁽³²⁾ + thou art: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.¹⁶⁽³³⁾ + so that we may believe in thee: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.^17(1-2) + He said to them: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.¹⁷⁽³⁾ + you test the face of the heaven and of the earth: I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.^17(4-5) + and him who is: I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee.^17(6-7) + before your face: For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.¹⁷⁽⁸⁾ + you have known: I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee.^17(9-11t) + and you do know: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + to test this moment: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.¹⁷⁽¹²⁾ [Note: The secret words which formed the Sayings contained in the Gospel of Thomas were created either to confirm the information they were created from or to reveal something about the information they were created for. The Sayings themselves have no value.]

Thomas (91) End - Thomas (92) Begin

END: and you do know: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + to test this moment: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.¹⁷⁽¹²⁾ BEGIN: Jesus said: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + seek and you will find: While I was with them in the world, I kept them in thy name:^17(12t) + but those: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.^17(12b) [Note: End/Begin - the secret words which begin a new Saying are always created from the true words of the Gospel of John which the previous Saying has already covered.]

PART 2 - SAYING 95 - The Secret Words of Thomas Saying (92) were created from John 17(11-20)

Jesus said: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + seek and you will find: While I was with them in the world, I kept them in thy name:^17(12t) + but those: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.^17(12b) + things: And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.¹⁷⁽¹³⁾ + which you asked me: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.¹⁷⁽¹⁴⁾ + in those days: I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.¹⁷⁽¹⁵⁾ + I did not tell you then: They are not of the world, even as I am not of the world.¹⁷⁽¹⁶⁾ + now I desire: Sanctify them through thy truth: thy word is truth.¹⁷⁽¹⁷⁾ + to tell them: As thou hast sent me into the world, even so have I also sent them into the world.¹⁷⁽¹⁸⁾ + but you do not inquire: And for their sakes I sanctify myself, that they also might be sanctified through the truth.¹⁷⁽¹⁹⁾ + after them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾

Thomas (92) End - Thomas (95) Begin

END: to tell them: As thou hast sent me into the world, even so have I also sent them into the world.¹⁷⁽¹⁸⁾ + but you do not inquire: And for their sakes I sanctify myself, that they also might be sanctified through the truth.¹⁷⁽¹⁹⁾ + after them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾ BEGIN: Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.^17(18-19) + if you have them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾

PART 3 - SAYING 96 - The Secret Words of Thomas Saying (95) were created from John 17(18-26)

Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.^17(18-19) + if you have them + [ blank line ] + [ blank line ]: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾ + do not lend: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.¹⁷⁽²¹⁾ + them: And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.^17(22-23) + but give them to him: Father, I will that they also, whom thou hast given me, be with me where I am;^17(24t) + from whom: that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.^17(24b) + you will not: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + receive: And I have declared unto them thy name, and will declare it:^17(26t) + them: that the love wherewith thou hast loved me may be in them, and I in them.^17(26b)

Thomas (95) End - Thomas (94) Begin

END: you will not: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + receive: And I have declared unto them thy name, and will declare it:^17(26t) + them: that the love wherewith thou hast loved me may be in them, and I in them.^17(26b) BEGIN: Jesus said: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + whoever seeks will find: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾

PART 4 - SAYING 97 - The Secret Words of Thomas Saying (94) were created from John 17(25-26end)+18(1-2)

Jesus said: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + whoever seeks will find: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾ + and whoever knocks: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.¹⁸⁽¹⁾ + it will be opened to him: And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.¹⁸⁽²⁾

Thomas (94) Begin/End - Thomas (107) Begin

BEGIN/END: Jesus said: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + whoever seeks will find: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾ + and whoever knocks: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.¹⁸⁽¹⁾ + it will be opened to him: And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.¹⁸⁽²⁾ BEGIN: Jesus said, the kingdom is like a shepherd: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.^17(25-26) + who: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.¹⁸⁽¹⁾ + had a hundred sheep: And Judas also, which betrayed him knew the place:^18(2t) + one of them went astray: for Jesus ofttimes resorted thither with his disciples.^18(2b)

section two - JOHN CHAPTER 17 + THOMAS - PART 1

Gospel according to Thomas - page 47/49, Saying (91), plate 96(20-25)

(91) They said to Him: Tell us²⁰ who Thou art so that we may believe in Thee.²¹ He said to them: You test the face of the sky²² and of the earth, and him who is before your face²³ you have not known, and²⁴ you do not know to test this moment.²⁵ [Note: This is SAYING 94 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Line 21: cf. John 6(30)

● Lines 22-25: Luke 12(56) = Matthew 16(3)

Note: Thomas (96) End (John Chapters 16end+17begin) - Thomas (91) Begin (John Chapters 16end+17begin)

END: who has taken a little leaven and has hidden it in dough: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.¹⁶⁽³⁰⁾ + and has made large loaves: Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone:^16(31-32t) + with it: and yet I am not alone, because the Father is with me.^16(32b) + whoever has ears: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.¹⁶⁽³³⁾ + let him hear: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:¹⁷⁽¹⁾ BEGIN: They said to him: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe?^16(30-31) + tell us who: Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.¹⁶⁽³²⁾ + thou art: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.¹⁶⁽³³⁾ + so that we may believe in thee: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.^17(1-2)

The Secret Words of Thomas (91) were created from John 16(30-33end)+17(1-12)

Note: The word ‘not’ was used 96 times throughout the 115 Sayings contained in the Gospel of Thomas. I removed the word ‘not’ 7 times (in Saying 3, 22, 40, 85 and 91). This was done because of the information contained in the true words of the Gospel of John from which the secret words were originally created from or created for. In Saying 91, I removed the word ‘not’ twice because they do not belong there.

Note: thou art [The Prince of Peace]: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.¹⁶⁽³³⁾

● Thomas 96(6) Part 6 of Chapter 16: Whoever has ears: These things have I spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.¹⁶⁽³³⁾ + let him hear: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:¹⁷⁽¹⁾

● John 14(25-31): These things have I spoken unto you, being yet present with you. But the comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15^th Day (dark/night)], and come again unto you [Saturday/Sabbath 15^th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15^th Day], ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

● Thomas 24(6-7) Part 6 of Chapter 6: whoever has ears: It is written in the prophets, And they shall be all taught of God.^6(45t) + let him hear: Every man therefore that hath heard, and hath learned of the Father, cometh unto me.^6(45b)

● Isaiah 9(6-7): For unto us a child is born, unto us a son is given [Son of man/Son of God]: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

● Isaiah 54(11-17): O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones. And all thy children shall be taught of the LORD; and great shall be the peace of thy children. In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake. Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

● Isaiah 66(5): Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

● Isaiah 66(10-14): Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I [Lord Eve] comfort you; and ye shall be comforted in Jerusalem. And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

● John 20(19-23): Then the same day [Saturday/Sabbath 15^th Day] at evening, being the first day [Saturday/Sabbath 15^th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Note: so that we may believe in thee: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.^17(1-2) + He said to them: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.¹⁷⁽³⁾

● Psalm 2(1-12): Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

● Psalm 8(1-9): O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth.

● Psalm 110(1-7): The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head.

● Isaiah 53(10-12): Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

● Thomas 37(34-1) Part 5 of Chapter 1: then shall you know: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost.^1(32-33) + the Son of the Living: And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.¹⁽³⁴⁾

● Genesis 4(25-26): And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon [Adam] the name of the LORD.

● Genesis 5(1-2): This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he [the LORD] them; and blessed them, and called their name Adam, in the day when they were created.

● John 10(24-30): Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

Note: He said to them: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.¹⁷⁽³⁾ [See Part 5 of Chapter 5 - Notes: and two out of ten thousand (Jesus Christ)]

Note: you test the face of the heaven and of the earth: I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.^17(4-5)

● Deuteronomy 18(15-22): The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he [Lord Jesus/Eve - the Son] shall speak in my name [Lord Adam/Jesus - the Father], I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

● Exodus 34(8-10): And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord [Lord Adam], let my Lord [Lord Eve], I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [Moses/Nicodemus] art shall see the work of the LORD: for it is a terrible thing [cross/crucifixion] that I [Father] will do with thee [Mother/Son - Lord Jesus/Eve].

Note: you test the face of the heaven and of the earth: I [Lord Jesus/Eve the Son] have glorified thee on the earth: I have finished the work which thou gavest me [Lord Eve/Jesus the Mother] to do. And now, O Father, glorify me with thine own self with the glory which I had with thee before the world was.^17(4-5) + and him who is: I have manifested thy name [Jesus/Adam] unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee.^17(6-7) + before your face: For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.¹⁷⁽⁸⁾

● Thomas 22(27-31) Part 4 of Chapter 5: and the above as the below: But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.⁵⁽³⁶⁾ + and when you make the male and the female into a single one: And the Father himself, which hath sent me, hath borne witness of me.^5(37t) + so that the male will be male: Ye have neither heard his voice at any time, nor seen his shape.^5(37b) + and the female not be female: And ye have not his word abiding in you: for whom [the Mother - Lord Eve] he [the Father - Lord Adam] hath sent, him [the Son - Lord Jesus/Eve] ye believe not.⁵⁽³⁸⁾

● Thomas 96(2-3) Part 6 of Chapter 16: Jesus said, the kingdom of the Father is like a woman: I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.^16(28-29)

● Thomas 22(34) Part 4 of Chapter 5: and an image [male] in the place of an image [female]: I [Mother] am come in my Father's name [Jesus/Adam], and ye receive me [Lord Jesus/Eve the Mother/Son] not: if another shall come in his own name, him ye will receive.⁵⁽⁴³⁾

● Thomas 12(26) Part 6 of Chapter 12: who is it: Jesus cried and said, He that believeth on me, believeth not on me, but on him [the Father] that sent me [the Mother]. And he that seeth me [Jesus] seeth him [Lord Adam] that sent me [Lord Eve].^12(44-45)

● Thomas 85(29-30) Part 1 of Chapter 13: Jesus said, Adam: For I have not spoken of myself; but the Father [Lord Adam] which sent me [Lord Eve], he gave me a commandment, what I [Mother] should say, and what I [Son] should speak. And I know that his commandment is life everlasting: whatsoever I [the Son] speak therefore, even as the Father said unto me [the Mother], so I [the LORD] speak.^12(49-50)

● Thomas 58(7-8) Part 2 of Chapter 7: Jesus said: Then Jesus said unto them, My time is not yet come: but your time is alway ready.⁷⁽⁶⁾ + blessed is the man: The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.⁷⁽⁸⁾

Note: to test this moment: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.¹⁷⁽¹²⁾

● Psalm 41(5-13): Mine enemies speak evil of me, When shall he die, and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. By this I know that thou favourest me, because mine enemy doth not triumph over me. And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

● John 13(1-3): Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

● John 13(18): I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

● Psalm 109(1-8): Hold not thy peace, O God of my praise; For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. They compassed me about also with words of hatred; and fought against me without a cause. For my love they are my adversaries: but I give myself unto prayer. And they have rewarded me evil for good, and hatred for my love. Set thou a wicked man over him: and let Satan stand at his right hand. When he shall be judged, let him be condemned: and let his prayer become sin. Let his days be few, and let another take his office [John ‘the Baptist’ now becomes one of the twelve].

● John 13(21-28): When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus’ breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him.

● John 18(1-9): When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground. Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.¹⁸^(1-9)

● Thomas 55(25-26) Part 1 of Chapter 7: Jesus said, whoever does not hate: Jesus answered them, Have not I chosen you twelve, and one of you is a devil?⁶⁽⁷⁰⁾ + his father and his mother: He spake of Judas Iscariot the son of Simon:^6(71t) + will not be able to be a disciple to me: for he it was that should betray him, being one of the twelve.^6(71b)

● Thomas 6(19-20) Part 5 of Chapter 8: you: Ye are of your father the devil,^8(44t) + hate: and the lusts of your father you will do.^8(44t) + for all things: He was a murderer from the beginning, and abode not in the truth, because there is no truth in him.^8(44c) + are manifest before the truth: When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.^8(44b)

● John 12(3-6): Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then saith one of his disciples, Judas Iscariot [a thief and a liar], Simon’s son, which should betray him, Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Scriptural Parallels and Echoes

The second thief and liar - Matthew 16(3) - The second false gospel

And in the morning, It will be foul weather today: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times [created from Thomas Saying 91(22-25) Part 1 of Chapter 17]?

The third thief and liar - Luke 12(56) - The third false gospel

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time [created from Thomas Saying 91(22-25) Part 1 of Chapter 17]?

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.

Thomas (91) End - Thomas (92) Begin

END: and you do know: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + to test this moment: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.¹⁷⁽¹²⁾ BEGIN: Jesus said: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + seek and you will find: While I was with them in the world, I kept them in thy name:^17(12t) + but those: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.^17(12b)

JOHN CHAPTER 17 + THOMAS - PART 2

Gospel according to Thomas - page 49, Saying (92), plate 96(26-29)

(92) Jesus said: Seek and you will find, but those things²⁶ which you asked me in those days, I did not²⁷ tell you then; now²⁸ I desire to tell them, but you do not inquire after them.²⁹ [Note: This is SAYING 95 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Line 26: cf., in one sense, Matthew 7(7-8) = Luke 11(9-10)

The Secret Words of Thomas (92) were created from John 17(11-20)

Jesus said: Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.^17(11b) + seek and you will find: While I was with them in the world, I kept them in thy name:^17(12t) + but those: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.^17(12b) + things: And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.¹⁷⁽¹³⁾ + which you asked me: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.¹⁷⁽¹⁴⁾ + in those days: I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.¹⁷⁽¹⁵⁾ + I did not tell you then: They are not of the world, even as I am not of the world.¹⁷⁽¹⁶⁾ + now I desire: Sanctify them through thy truth: thy word is truth.¹⁷⁽¹⁷⁾ + to tell them: As thou hast sent me into the world, even so have I also sent them into the world.¹⁷⁽¹⁸⁾ + but you do not inquire: And for their sakes I sanctify myself, that they also might be sanctified through the truth.¹⁷⁽¹⁹⁾ + after them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾

Note: Jesus said: Holy Father, keep through thine own name [Jesus/Adam] those whom thou hast given me, that they may be one, as we are.^17(11b) + seek and you will find: While I was with them in the world, I kept them in thy name:^17(12t) + but those: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.^17(12b)

● Thomas 19(22) Part 6 of Chapter 1: for you have five trees in paradise: Now [1] Philip was of Bethsaida, the city of [2] Andrew and [3] Peter [Simon Peter]. Philip findeth [4] Nathanael, and saith unto him, We have found him, of whom [5] Moses [Moses/Nicodemus] in the law, and the prophets [including the Gospels according to John], did write, Jesus of Nazareth [Galilee], the son of Joseph [of Arimathaea/not in Galilee]. And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.^1(44-46)

● Thomas 22(31-34) Part 4 of Chapter 5: when you make eyes in the place of eyes and hands in the place of hands and a feet in the place of feet: Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you.^5(39-42)

● Thomas 15(30-31) Part 5 of Chapter 16: he is your Father: I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.^16(28-29)

● Genesis 2(21-24): And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bones of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

● Genesis 4(25-26): And Adam knew his wife [Eve] again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon [Adam] the name of the LORD [Seth would have called them Father and Mother].

● Genesis 5(1-5): This is the book of the generations of Adam. In the day that God [the LORD] created man, in the likeness of God [Lord Adam - the Father of all living] made he [Lord Eve - the Mother of all living] him; Male and female created he [the LORD] them; and blessed them, and called their name Adam, in the day when they were created. And Adam [Lord Adam and Lord Eve] lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: And all the days that Adam lived were nine hundred and thirty years: and he died [left this world and entered heaven].

● Deuteronomy 32(39-40): See now that I [Adam - the Father of all living], even I [Eve - the Mother of all living], am he [the LORD], and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, I live for ever.

● Genesis 5(6-8): And Seth [the same Joseph/David/Joseph of Arimathaea - 1 of 12] lived an hundred and five years, and begat Enos: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: And all the days of Seth were nine hundred and twelve years: and he died [left this world and entered heaven].

● John 5(21): For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

● Genesis 5(9-11): And Enos [the same Andrew - 2 of 12] lived ninety years, and begat Cainan: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: And all the days of Enos were nine hundred and five years: and he died [left this world and entered heaven].

● Genesis 5(12-14): And Cainan [the same Philip - 3 of 12] lived seventy years, and begat Mahalaleel: And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: And all the days of Cainan were nine hundred and ten years: and he died [left this world and entered heaven].

● Genesis 5(15-17): And Mahalaleel [the same Nathanael - 4 of 12] lived sixty and five years, and begat Jared: And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: And all the days of Mahalaleel were eight hundred ninety and five years: and he died [left this world and entered heaven].

● Genesis 5(18-20): And Jared [the same Thomas - 5 of 12] lived an hundred sixty and two years, and he begat Enoch: And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: And all the days of Jared were nine hundred sixty and two years: and he died [left this world and entered heaven].

● Genesis 5(21-24): And Enoch [the same Elijah/Lazarus - 6 of 12] lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him [to heaven].

● Thomas 18(13-17) Part 5 of Chapter 6: for where the beginning is: All that the Father giveth me shall come to me;^6(37t) + there shall be the end: and him that cometh to me I will in no wise cast out.^6(37b) + blessed is he: For I [Mother] came down from heaven, not to do mine own will, but the will of him [Lord Adam] that sent me [Lord Eve].⁶⁽³⁸⁾ + who shall stand at the beginning: And this is the Father's will which hath sent me [Mother], that of all which he hath given me I should lose nothing, but should raise it up again at the last day.⁶⁽³⁹⁾ + and he shall know the end: And this is the will of him [Lord Adam] that sent me [Lord Eve], that every one which seeth the Son [Lord Eve/Jesus - born of woman], and believeth on him [Lord Adam/Jesus - not born of woman], may have everlasting life:^6(40t) + and he shall not taste death: and I [Father] will raise him [Lazarus the same Enoch/Elijah] up at the last day [Destroy this temple, and in three days I will raise it up.²⁽¹⁹⁾].^6(40b)

● Genesis 5(25-27): And Methuselah [the same Judas/not Iscariot - 7 of 12] lived an hundred eighty and seven years, and begat Lamech. And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: And all the days of Methuselah were nine hundred sixty and nine years: and he died [left this world and entered heaven].

● Genesis 5(28-31): And Lamech [the same Abel/Aaron/John] lived an hundred eighty and two years, and begat a son: And he called his name Noah, saying, This same [Noah/Moses] shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: And all the days of Lamech were seven hundred seventy and seven years: and he died [left this world and entered heaven].

● John 3(26-28): And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. [Note: John was not one of Jesus’ chosen 12 but he does replace Judas Iscariot once he betrays Jesus. He was one of the 12 sons of Man/Adam/God - the LORD.]

● Genesis 5(32): And Noah [the same Moses/Isaiah/Nicodemus - 8 of 12] was five hundred years old: and Noah begat Shem [the same James - 9 of 12], Ham [the same Joshua/Simon Peter - 10 of 12], and Japheth [the same Matthew - 11 of 12].

● Genesis 9(18-19): And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan [the same Judas Iscariot - 12 of 12 ]. These are the three sons of Noah: and of them was the whole earth overspread.

● Genesis 9(24-27): And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. And he said, Blessed be the LORD God of Shem; and Canaan shall be his [Cain’s - the devil’s] servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

● Genesis 10(6): And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

● John 6(70-71) Jesus answered them, Have I not chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon [Peter or Simon Peter the same Ham]: for he it was that should betray him, being one of the twelve.

● Genesis 9(28-29): And Noah lived after the flood three hundred and fifty years. And all the days of Noah were nine hundred and fifty years: and he died [left this world and entered heaven].

Note: things: And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.¹⁷⁽¹³⁾ + which you asked me: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.¹⁷⁽¹⁴⁾ + in those days: I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.¹⁷⁽¹⁵⁾ + I did not tell you then: They are not of the world, even as I am not of the world.¹⁷⁽¹⁶⁾ + now I desire: Sanctify them through thy truth: thy word is truth.¹⁷⁽¹⁷⁾ + to tell them: As thou hast sent me into the world, even so have I also sent them into the world.¹⁷⁽¹⁸⁾ + but you do not inquire: And for their sakes I sanctify myself, that they also might be sanctified through the truth.¹⁷⁽¹⁹⁾ + after them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾

● John 15(15-27): Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also. But all these things will they do unto you for my name's sake [in those days], because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.

Note: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the 2^nd unsealed book - John + Thomas];¹⁷⁽²⁰⁾

● John 20(30-31): And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3^rd book - the Gospel according to Thomas]: But these are written [the 1^st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2^nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].

Note: Signs (1 blank space and 2 blank pages/lines - not written) [see Thomas (95) Part 3 of Chapter 17

● Thomas (Prologue): These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos Judas Thomas [153 - Nicodemus the same Moses] wrote.

● John 18(19-21): The high priest then asked Jesus of his disciples, and of his doctrine. Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why asketh thou me? ask them which heard me, what I have said unto them: behold, they know what I said [contained in the 2^nd unsealed book - John + Thomas].

● Isaiah 29(9-24): Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. And the vision of all [the record of eternal life] is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvellous work [the Mother becomes the Son] among this people, even a marvellous work [Nicodemus the same Moses/Isaiah with the Holy Ghost writes the Gospel of John] and a wonder [Nicodemus then creates the Gospel of Thomas from his Gospel of John]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them [the creators of the Roman Catholic Church] that seek deep to hide their counsel from the LORD, and their works [contained in the New Testament] are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things [from the Gospel of John and the Gospel of Thomas] upside down shall be esteemed as the potter’s clay: for shall the work [the true words of the Gospel of John] say of him [Nicodemus] that made it, He made me not? or shall the thing framed [the secret words which formed the sayings of the Gospel of Thomas] say of him [Nicodemus] that framed it, He had no understanding? Is it not yet a little while, and Lebanon [Galilee] shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one [Cain/the devil/Satan - the murderer and liar] is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off: That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought [lies]. Therefore thus saith the LORD, who redeemed Abraham [the same blind man from birth whom Jesus healed], concerning the house of Jacob, Jacob [the same impotent man lying on a bed whom Jesus healed] shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children [my chosen twelve], the work of mine hands, in the midst of him, they shall sanctify my name [Lord Eve/Jesus - the Mother of all living], and sanctify the Holy One of Jacob [Lord Adam/Jesus - the Father of all living], and shall fear the God of Israel [the LORD]. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Thomas (92) End - Thomas (95) Begin

END: to tell them: As thou hast sent me into the world, even so have I also sent them into the world.¹⁷⁽¹⁸⁾ + but you do not inquire: And for their sakes I sanctify myself, that they also may be sanctified through the truth.¹⁷⁽¹⁹⁾ + after them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾ BEGIN: Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified through the truth;^17(18-19) + if you have them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾

JOHN CHAPTER 17 + THOMAS - PART 3

Gospel according to Thomas - page 49, Saying (95), plate 96(35) & 97(1-2)

(95) [Jesus said]: If you have money³⁵ < after this page, two pages of the manuscript have been left empty > do not lend at interest, but give [them] to him¹ from whom you will not receive them (back). (96) Jesus [said]:² [Note: This is SAYING 96 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Lines 35-2: Luke 6(34-35) (cf. 6(30) & Matthew 5(42))

● Note: In the above Echoes, the words ‘money’ and ‘at interest’ are not to be found.

Note: Jesus said, if you have money do not lend at interest but give them to him from whom you will not receive them back. [should read: Jesus said, if you have them do not lend them but give them to him from whom you will not receive them.] This is according to the information contained in the true words of the Gospel of John from which the secret words were originally created. The secret words ‘money’ and ‘at interest’ are not the original words Nicodemus created but ‘them’ and ‘them’ are. In Saying 109 (Part 4 of Chapter 19) the secret word ‘money’ is also used. It is incorrect and has been changed to ‘it’ referring to ‘the treasure’. See, by recreating John + Thomas, one can spot errors and correct them.

The Secret words of Thomas (95) were created from John 17(18-26)

Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.^17(18-19) + if you have them + [ blank line ] + [ blank line ]: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾ + do not lend: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.¹⁷⁽²¹⁾ + them: And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.^17(22-23) + but give them to him: Father, I will that they also, whom thou hast given me, be with me where I am;^17(24t) + from whom: that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.^17(24b) + you will not: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + receive: And I have declared unto them thy name, and will declare it.^17(26t) + them: that the love wherewith thou hast loved me may be in them, and I in them.^17(26b)

Note: The secret word ‘them’ has been used 4 times in this Saying and the word ‘them’ has been used 8 times in the above 9 verses (8+4=12) - (153 - 15-3=12) - (1+5+3=9). In the 12 verses prior to the 9, the word ‘them’ was used 14 times. Saying 92 which comes before this Saying ends with the secret words ‘to tell them + but you do not inquire + after them’ and this Saying begins with the secret words ‘Jesus said + if you have them + do not lend them’.

Note: Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.^17(18-19) + if you have them + [ *blank line ] + [ *blank line ]: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in *the Gospel of John and *the Gospel of Thomas which are 1 - John + Thomas (their word)];¹⁷⁽²⁰⁾

Note: if you have *them: their word [153 - 1(5-3=2)]

The first blank page/line represents *the Gospel according to John

The second blank page/line represents *the Gospel according to Thomas

Note: < after this page, two pages of the manuscript have been left empty > or: < here in the bound papyrus Codex II, there is a single sheet puzzlingly blank on both sides > I see this as a sign.

Note: I believe that Nicodemus in the original Gospel of Thomas left 2 blank lines rather than the 2 blank pages we see in the Coptic Gospel of Thomas. The first blank line would represent the Gospel according to John and the second would represent the Gospel according to Thomas which contain ‘their word’. Both these Gospels are one and by the same. I find it fascinating that the 2 blank lines do not come after a Saying but rather after the first line of Saying 95 (line 35). In Saying 2 (Part 4 of Chapter 12), you will see that line 17 ends with ‘he will’ and line 18 begins with [a blank space] + marvel + and he will. Therefore the 1 blank space is contained within Saying 2 and the 2 blank lines are contained within Sayings 95. As you will see in Saying 2 (according to John + Thomas), the [blank space] which follows ‘he will’ represents/reveals Nicodemus as the author of both Gospels (see the last Note: you will not + receive + them). The Gospel of Thomas contains only 1 blank space and 2 blank lines [1(5-3=2)]. If I had not recreated John + Thomas, the [1 blank space] and the [2 blank lines] would have been meaningless and I would not have known that these are the ‘other signs’ - ‘which are not written in this book’. This is what was hidden and now revealed [ > Nicodemus wrote < ] - [ > the Gospel according to John < ] + [ > the Gospel according to Thomas < ]. Therefore, ‘if you have them’ refers to the Gospel of John and the Gospel of Thomas which contain ‘their word’ (John + Thomas). [Note: 153 - 15-3=12 - Chapter 12 is where you will find Saying 2 containing the 1 blank space - 1(5-3=2).]

Note: Codex II begins with the Secret Book of John and then we have the Gospel of Thomas plus another 5 writings. The Secret Book of John ends about half way down the page and then the Gospel of Thomas begins. When the copyist realized that Saying 95 of the Gospel of Thomas now began line 35 and 2 blank lines were to follow, he was already at the bottom of that page with line 35. He must have realized that these 2 blank lines were of value because they came not at the end of a Saying but were contained within the Saying. If he placed the 2 blank lines on the next page, their value would have been lost. Therefore he left two blank pages instead. If you look at a photograph of the page on which the Coptic Gospel of Thomas begins, the blank space which begins line 18 really stands out. The copyist could have ignored this blank space but he did not. If the Gospel of Thomas began at the top of the page and each page contained 35 lines, then the blank space in Saying 2 (underlined) would be on line 9 (see 1^st column below) instead of line 18 (pages 2/3) and Saying 95 (underlined) would begin on line 11 of page 17 of 20 instead of line 35 (pages 48/49). Then the two blank lines would be on lines 12 and 13 of 35 (see 2^nd column below). These two blank lines would have been quite striking. Note: 153 - 1+5+3=9 - line 9 (blank space on page 1) - 15-3=12 - line 12 (first blank line on page 17 of 20). [If the Gospel contained 34 lines per page, then Saying 95 would begin on line 27 and the 2 blank lines would be on lines 28 and 29 of 34 on page 17 of 20. If the Gospel contained 36 lines per page, then Saying 95 would begin on line 31 and the 2 blank lines would be on lines 32 and 33 of 36 on page 16 of 19.] The original Gospel contained 35 lines per page and this is confirmed by the secret number 153 by confirming the location of the blank space and the first blank line.

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Note: Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.^17(18-19) + if you have them + [ *blank line ] + [ *blank line ]: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in *the Gospel of John and *the Gospel of Thomas];¹⁷⁽²⁰⁾

● Thomas (Prologue) Part 1 of Chapter 21: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written [1 blank space and 2 blank lines/pages] in this book [the 3^rd book - *the Gospel according to Thomas]:²⁰⁽³⁰⁾ + which the Living Jesus spoke: But these are written [the 1^st book - *the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2^nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].²⁰⁽³¹⁾

● Thomas 92(29) Part 2 of Chapter 17: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the Gospel of John and the Gospel of Thomas];¹⁷⁽²⁰⁾

● Thomas 113(17) Part 2 of Chapter 20: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written [1 blank space and 2 blank lines/pages] in this book [the 3^rd book - *the Gospel according to Thomas]: But these are written [1^st book - *the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2^nd unsealed book - John + Thomas (not spread upon the earth)] ye might have life through his name [Lord Eve].^20(30-31)

Note: Jesus said: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.^17(18-19) + if you have them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾ + do not lend: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be made one in us: that the world may believe that thou hast sent me.¹⁷⁽²¹⁾

● Isaiah 55(1-5): Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that new not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

● Isaiah 8(16-20): Bind up the testimony, seal the law among my disciples. And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar sprits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Note: if you have them: Neither pray I for these alone, but for them also which shall believe on me through their word;¹⁷⁽²⁰⁾ + do not lend: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be made one in us: that the world may believe that thou hast sent me.¹⁷⁽²¹⁾ + them: And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.^17(22-23)

● John 14(15-21): If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more: but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Note: you will not: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾

● Thomas 5(13-14) Part 4 of Chapter 6: for there is nothing hidden: Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.^6(28-29) + which will not: They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?⁶⁽³⁰⁾

● Thomas 6(19) Part 5 of Chapter 8: what: Why do you not understand my speech? even because ye cannot hear my word.⁸⁽⁴³⁾

● Thomas 11(22-24) Part 5 of Chapter 12: what will you do: These things spake Jesus, and departed, and did hide himself from them.^12(36b) + on the day when you were one you became two: But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias, the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?^12(37-38) + but when you have become two: Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him.^12(39-41)

● Thomas 87(4-6) Part 2 of Chapter 14: wretched is: Yet a little while, and the world seeth me no more;^14(19t) + the body: but ye see me: because I live, ye shall live also.^14(19b) + which: At that day ye shall know that I am in my Father, and ye in me, and I in you.¹⁴⁽²⁰⁾ - and wretched is: Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?¹⁴⁽²²⁾

● Thomas 61(34) Part 1 of Chapter 14: be filled with darkness: Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.¹⁴⁽¹⁹⁾

● Thomas 105(18) Part 2 of Chapter 19: the son of a harlot: The Jews answered him [Pilate], We have a law, and by our law he ought to die, because he made himself the Son of God.¹⁹⁽⁷⁾

Note: you will not: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + receive: And I have declared unto them thy name [Jesus/Adam], and will declare it [Jesus/Adam]:^17(26t) + them: that the love wherewith thou hast loved me may be in them, and I in them.^17(26b)

● Thomas 94(33) Part 4 of Chapter 17: Jesus said: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + whoever seeks will find: And I have declared unto them thy name [Jesus/Adam], and will declare it [Jesus/Adam]: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾

● Thomas 22(34) Part 4 of Chapter 5: and an image [male] in the place of an image [female]: I [Mother] am come in my Father’s name [Jesus/Adam], and ye receive me [Lord Jesus/Eve the Mother/Son] not: if another shall come in his own name, him will ye receive.⁵⁽⁴³⁾

● Thomas 92(29) Part 2 of Chapter 17: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the 2^nd unsealed book - John + Thomas];¹⁷⁽²⁰⁾

Thomas 2(17-18) Part 4 of Chapter 12: he will + [ blank space ] + marvel

Note: he will + [ blank space - Nicodemus/Noses *wrote ]: Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it [Gospel according to Thomas Saying 46 - Part 7 of Chapter 8: Jesus/Adam], and will glorify it again [Gospel according to Thomas Saying 85 - Part 1 of Chapter 13: Jesus/Adam].^{John 12(28)} + marvel: The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes.^{John 12(29-30)} Note: Jesus/Adam given only 2 times in the entire Gospel according to Thomas.

Note: if you have them + [ blank line represents *the Gospel of John ] + [ blank line represents *the Gospel of Thomas ]: Neither pray I for these alone, but for them also which shall believe on me through their word [John + Thomas];¹⁷⁽²⁰⁾

Scriptural Parallels and Echoes

The third thief and liar - Luke 6(34-35) - The third false gospel

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again [created from Thomas Saying 95(35-2) Part 3 of Chapter 17]; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.

Thomas (95) End - Thomas (94) Begin

JOHN CHAPTER 17 + THOMAS - PART 4

Gospel according to Thomas - page 49, Saying (94), plate 96(33-34)

[- - - - ] (94) Jesus [said]: Whoever seeks will find³³ [and whoever knocks], it will be opened to him.³⁴ [Note: This is SAYING 97 according to the original order.]

Scriptural Parallels and Echoes (page 62)

● Lines 33-34: Matthew 7(8) = Luke 11(10)

The Secret Words of Thomas (94) were created from John 17(25-26end)+18(1-2)

Note: Jesus said: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + whoever seeks will find: And I have declared unto them thy name [Jesus/Adam], and will declare it [Jesus/Adam]: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾

Thomas 2(17-18) Part 4 of Chapter 12: he will + [ *blank space ] + marvel

Note: he will + [ *Nicodemus/Moses wrote ]: Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it [Gospel according to Thomas Saying 46 - Part 7 of Chapter 8: Jesus/Adam], and will glorify it again [Gospel according to Thomas Saying 85 - Part 1 of Chapter 13: Jesus/Adam].^{John 12(28)} + marvel: The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes.^{John 12(29-30)} Note: Jesus/Adam given only 2 times in the entire Gospel according to Thomas.

● Thomas (Prologue): These are the secret words [he will - Gospel according to Thomas] which the Living Jesus spoke [Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.¹²⁽²⁸⁾ - Gospel according to John] and Didymos Judas Thomas [153 - Nicodemus the same Moses] wrote.

● John 20(30-31end): And many other signs truly did Jesus in the presence of his disciples, which are not written [1 blank space and 2 blank lines/pages] in this book [the 3^r^d book - the Gospel according to Thomas]: But these are written [the 1^st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2^nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].

● Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret.^7(10b)

● Thomas 79(8-9) Part 3 of Chapter 11: and have kept it in truth: And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. As soon as she heard that, she arose quickly, and came unto him.^11(28-29)

● John 21(24/END): This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

Note: he will: If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.¹²⁽²⁶⁾ Note: he will + be troubled + and when he has been troubled + he will + [blank space] + marvel

● John 5(39-44): Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I [Mother] am come in my Father's name [Jesus/Adam], and ye receive me [the Son] not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

● John 12(44-45): Jesus cried and said, He that believeth on me, believeth not on me, but on him [the Father] that sent me [the Mother]. And he that seeth me [Jesus] seeth him [Lord Adam] that sent me [Lord Eve].

Note: whoever seeks will find: And I have declared unto them thy name [Jesus/Adam], and will declare it [Jesus/Adam]: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾

● Thomas 95(2) Part 3 of Chapter 17: receive: And I have declared unto them thy name [Jesus/Adam], and will declare it [Jesus/Adam]:^17(26t)

Note: and whoever knocks: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.¹⁸⁽¹⁾

● John 10(1-5): Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber [should read: a liar]. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

Note: it will be opened to him: And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.¹⁸⁽²⁾

● John 18(1-9): When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground. Then asked he them again, Whom seek ye? And they said Jesus of Nazareth. Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Scriptural Parallels and Echoes

The second thief and liar - Matthew 7(3-8) - The second false gospel

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye [taken from Thomas Saying 26(12-17) Part 8 of Chapter 6]. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you [created from Thomas Saying 93(30-33) Part 1 of Chapter 16]. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened [taken from Thomas Saying 94(33-34) Part 4 of Chapter 17].

The third thief and liar - Luke 11(9-10) - The third false gospel

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened [taken from Thomas Saying 94(33-34) Part 4 of Chapter 17].

Thomas (94) Begin/End - Thomas (107) Begin

BEGIN/END: Jesus said: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.¹⁷⁽²⁵⁾ + whoever seeks will find: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.¹⁷⁽²⁶⁾ + and whoever knocks: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.¹⁸⁽¹⁾ + it will be opened to him: And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.¹⁸⁽²⁾ BEGIN: Jesus said, the kingdom is like a shepherd: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.^17(25-26) + who: When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.¹⁸⁽¹⁾ + had a hundred sheep: And Judas also, which betrayed him knew the place:^18(2t) + one of them went astray: for Jesus ofttimes resorted thither with his disciples.^18(2b)