section one - JOHN CHAPTERS 20 & 21 + THOMAS

PART 1 of Chapter 20 - The Secret Words of Thomas Saying 4 part 2 were created from John 19(41-42end)+20(1-15)

For many: Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.19(41-42) + who are first: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.20(1-2) + shall come: Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.20(3-7) + last: Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.20(8) + and they: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + shall come: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(11-13) + as a single one: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(14-15) [Note: The secret words which formed the Sayings contained in the Gospel of Thomas were created either to confirm the information they were created from or to reveal something about the information they were created for. The Sayings themselves have no value.]

Thomas 4 part 2 End - Thomas 113 Begin

END: and they: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + shall come: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(11-13) + as a single one: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(14-15) BEGIN: His disciples: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + said to: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou?20(11-13t) + him: She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(13b) + when will the kingdom come: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.20(14) + Jesus said: Jesus saith unto her, Woman, why weepest thou? whom seekest thou?20(15t) + it will not come: She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(15b) [Note: End/Begin - the secret words which begin a new Saying are always created from the true words of the Gospel of John which the previous Saying has already covered.]


PART 2 of Chapter 20 - The Secret Words of Thomas Saying 113 were created from John 20(9-31end)+21(1-2)

His disciples: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + said to: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou?20(11-13t) + him: She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(13b) + when will the kingdom come: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.20(14) + Jesus said: Jesus saith unto her, Woman, why weepest thou? whom seekest thou?20(15t) + it will not come: She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(15b) + by expectation: Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.20(16) + they will not: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father:20(17t) + say: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.20(17b-18) + see: Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side.20(19-20t) + here: Then were the disciples glad, when they saw the Lord.20(20b) + or, see: Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.20(21-23) + there: But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord.20(24-25t) + but the kingdom: But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.20(25b-27) + of the Father: And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.20(28-29) + is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(30-31) + and men: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee,21(1-2t) + do not see it: and the sons of Zebedee, and two other of his disciples.21(2b)

Thomas 113 End - Thomas Prologue + 1 Begin

END: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(30-31) + and men: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee,21(1-2t) + do not see it: and the sons of Zebedee, and two other of his disciples.21(2b) BEGIN: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:20(30) + which the Living Jesus spoke: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(31) + and Didymos Judas Thomas wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.21(1-2)


PART 1 of Chapter 21 - The Secret Words of Thomas Saying 1 were created from John 20(30-31end)+21(1-8)[*R/04/18/2019]

These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:20(30) + which the Living Jesus spoke: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(31) + and Didymos Judas Thomas wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.21(1-2) + and he said: Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.21(3) + whoever finds the explanation: But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No.21(4-5) + *for these secret words: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + will not taste death: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)

Thomas Prologue + 1 End - Thomas 4 part 1 Begin

BEGIN: for these secret words: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + will not taste death: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship, (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8) BEGIN: Jesus said: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + the man old in days: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)


PART 2 of Chapter 21 - The Secret Words of Thomas Saying 4 part 1 were created from John 21(6-24/END)

Jesus said: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + the man old in days: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8) + will not hesitate: As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.21(9-11) + to ask: Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.21(12-14) + a little child: So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me?21(15-17t) + of seven days: And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.21(17b-19) + about the place of life: Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do?21(20-21) + and he: Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?21(22-23) + will live: This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. - The Gospel according to John.21(24/END)





Note - Saying 4

Saying 18: The disciples said to Jesus: Tell us how our end will be. Jesus said: Have you then discovered the beginning so that you inquire about the end? For where the beginning is, there shall be the end. Blessed is he who shall stand at the beginning, and he shall know the end and he shall not taste death.

Saying 4: Jesus said: The man old in days will not hesitate to ask a little child of seven [7] days about the place of Life, and he will live [END of CHAPTER 21 - END OF GOSPEL]. For many who are first shall become last and they shall become a single one [BEGINNING of CHAPTER 20].

Note - 4/7

John 21(2-3): There were together [7] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James & Matthew], and two other of his disciples [Lazarus & Nicodemus]. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

John 21(8): And the other disciples [4 - Andrew, Philip, Judas (not Iscariot) & Joseph of Arimathaea] came in a little ship; for they were not far from land, but as it were two hundred cubits [200-153=47 or 4/7], dragging the net with fishes.

Note - Saying 4 is a special saying containing two parts - 4 part 1 and 4 part 2

     Thomas 64(34) Part 2 of Chapter 9: and merchants: And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.9(40-41)

     Thomas 76(15-17) Part 2 of Chapter 2: a merchant: And both Jesus was called, and his disciples [one of them - Nicodemus a man of the Pharisees/a merchant], to the marriage.2(2) - that merchant was prudent: And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two [Saying 4] or three firkins apiece.2(6)

     John 3(1-2): There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same Nicodemus/Moses] came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

     John 21(24/End): This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]






section two - JOHN CHAPTER 20 + THOMAS - PART 1

Gospel according to Thomas - page 3/5, Saying 4, plate 81(5-10)

are poverty. (4) [part 1 - Jesus said: The man old in days will not5 hesitate to ask6 a little child of seven7 days about the place of Life, and8 he will live.] [part 2 - For many who are first shall become last9 and they shall become a single one.] (5) Jesus said:10 Note: My Brackets [for part 1 see PART 2 OF CHAPTER 21]


Scriptural Parallels and Echoes (page 59)

     Lines 5-8: cf., in one sense, Matthew 11(25) = Luke 10(21)

     Lines 9-10: Matthew 19(30) & 20(16) = Mark 10(31) = Luke 13(30)


Note: Thomas (99) End (John Chapters 19end+20begin) - Thomas (4 part 2) Begin (John Chapters 19end+20begin)

END: who shall enter: Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.19(41-42) + the place: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.20(1) + of my father: Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.20(2) BEGIN: For many: Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.19(41-42) + who are first: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.20(1-2)


The Secret Words of Thomas (4 part 2) were created from John 19(41-42end)+20(1-15)

For many: Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.19(41-42) + who are first: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.20(1-2) + shall come: Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.20(3-7) + last: Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.20(8) + and they: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + shall come: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(11-13) + as a single one: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(14-15)


Note: shall come: Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.20(3-7) - shall come: But Mary stood without at the sepulche weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(11-13)

     Thomas 4(9-10) Part 1 of Chapter 20: For many who are first shall come last and they shall come as a single one.

     Thomas 113(13-18) Part 2 of Chapter 20: His disciples said to him, when will the kingdom come? Jesus said, it will not come by expectation; they will not say see here or see there. But the kingdom of the Father is spread upon the earth and men do not see it.


Note: For many: Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day [of the passover - Saturday/Sabbath 15th Day (dark/night)]; for the sepulchre was nigh at hand.19(41-42)

     Isaiah 53(6-12): All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation [Nicodemus the same Moses/Isaiah]? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

     John 1(29): The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

     John 11(47-53): Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. Then from that day forth they took counsel together for to put him to death.

     Thomas 107(27) Part 1 of Chapter 18: more than ninety nine: Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.18(14)


Note: who are first: The first day of the week cometh Mary Magdalene [the sister of Jesus] early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple [Lazarus], whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we [Joseph the father of Jesus and Mary the daughter of Joseph] know not where they have laid him.20(1-2)

     Thomas 99(23-24) Part 10 of Chapter 19: He said to them, those here who do the will of my father: and Pilate gave him [Joseph of Arimathaea - the father of Jesus] leave.19(38c)

     Thomas 99(26) Part 10 of Chapter 19: of my father: Then she [Mary Magdalene - the sister of Jesus] runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we [Joseph the father of Jesus and Mary the daughter of Joseph] know not where they have laid him.20(2)

     Thomas 55(27-28) Part 1 of Chapter 7: and whoever does not hate: After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.7(1) + his brethren: Now the Jews’ feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.7(2-3) + and his sisters: For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.7(4) + and does not take up his cross in my way: For neither did his brethren believe in him. Then Jesus said unto them, My time is not yet come: but your time is alway ready.7(5-6)

     John 19(38): And after this Joseph of Arimathaea [the father of Jesus], being a disciple of Jesus [one of his chosen twelve], but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret.7(10b)


Note: Mary Magdalene or Mary [called] Magdalene (given only 3 times in the entire Gospel of John).

     John 11(1-2): Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother was sick.)

     John 12(1-3): Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. [Note: The name Mary (one of the two sisters of Lazarus) was given 9 times in the entire Gospel of John. 153 - 1+5+3=9]

     John 19(25-27): Now there stood by the cross of Jesus his mother [Salome], and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene [his sister]. When Jesus therefore saw his mother, and the disciple [Lazarus one of his chosen twelve] standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. [*Note: Joseph was not only the father of Jesus but also one of his chosen twelve. He and his wife Salome went to Lazarus’ house in Bethany that same day.]

     John 20(1-2): The first day of the week cometh Mary Magdalene [the sister of Jesus] early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple [Lazarus], whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we [Joseph the father of Jesus and Mary the daughter of Joseph] know not where they have laid him.

     John 20(11-20): But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she hath seen the Lord, and that he had spoken these things unto her. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled [Lazarus’ house] for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad when they saw the Lord. [Note: 153 - 1(5-3=2) - 1(Mary called Magdalene)5(Mary Magdalene, Mary Magdalene, Mary, Mary, Mary Magdalene)-3(Mary Magdalene, Mary Magdalene, Mary Magdalene)=2(Mary, Mary) or (Mary, Mary - Gospel according to Thomas)]

Note: Thomas called Didymus (given only 3 times in the entire Gospel of John).

     John 11(16): Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.

     John 20(24-25): But Thomas, one of the twelve, called Didymus, was not with them [at Lazarus’ house in Bethany] when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. [*Note: Didymus was not with them because he took his wife Magdalene home.]

     John 21(2): There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James & Matthew], and two other of his disciples [Nicodemus & Lazarus].

     Note: Thomas, Thomas, Thomas + Mary (Thomas called Didymus, Thomas called Didynus, Thomas called Didymus + Mary called Magdalene, Mary called Magdalene, Mary called Magdalene) - Mary + Thomas

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret.7(10b) [Note: See, the words contained in the Gospel of John and the Gospel of Thomas are no longer sealed.]

     Gospel according to Thomas (Entire) - All the names that were given are as follows:

[ Prologue ] Part 1 of Chapter 21 - Didymos Judas Thomas

[saying 012] Part 6 of Chapter 12 + James

[saying 013] Part 2 of Chapter 10 + Simon Peter

                                     + Matthew

                                     - Thomas, Thomas, Thomas

[saying 021] Part 6 of Chapter 03 + Mary*

[saying 046] Part 7 of Chapter 08 - Adam

                                     - John the Baptist, John the Baptist, John

[saying 061] Part 1 of Chapter 14 - Salome*, <Salome>

[saying 085] Part 1 of Chapter 13 - Adam

[saying 100] Part 2 of Chapter 16 - Caesar's, Caesar, Caesar

[saying 114] Part 5 of Chapter 19 - Simon Peter

                                     - Mary*

                                     + Thomas

Note: Thomas 111(7) Part 7 of Chapter 19: in your presence: Now there stood by the cross of Jesus his mother [*Salome], and his mother’s sister, *Mary the wife of Cleophas, and *Mary Magdalene [his sister].19(25)

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret.7(10b)

     Thomas (Prologue): These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos Judas Thomas [153 - Nicodemus the same Moses] wrote.


Note: Thomas called Didymus, Mary Magdalene or Mary called Magdalene [Mary the wife of Cleophas, Mary the sister of Lazarus], Simon Peter or Simon called Peter, Judas Iscariot or Judas called Iscariot, Judas not Iscariot or Judas.


Note: shall come: Peter therefore went forth, and that other disciple [Lazarus], and came to the sepulchre. So they ran both together: and the other disciple [Lazarus] did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.20(3-7) + last: Then went in also that other disciple [Lazarus], which came first to the sepulchre, and he saw, and believed.20(8) + and they: For as yet they knew not the scripture, that he [Enoch/Elijah/Lazarus] must rise again from the dead. Then the disciples went away again unto their own home.20(9-10)

     Thomas 18(13-17) Part 5 of Chapter 6: for where the beginning is: All that the Father giveth me shall come to me;6(37t) + there shall be the end: and him that cometh to me I will in no wise cast out.6(37b) + blessed is he: For I [Mother] came down from heaven, not to do mine own will, but the will of him [Lord Adam] that sent me [Lord Eve].6(38) + who shall stand at the beginning: And this is the Father's will which hath sent me [Mother], that of all which he hath given me I should lose nothing, but should raise it up again at the last day.6(39) + and he shall know the end: And this is the will of him [Lord Adam] that sent me [Lord Eve], that every one which seeth the Son [Lord Eve/Jesus - born of woman], and believeth on him [Lord Adam/Jesus - not born of woman], may have everlasting life:6(40t) + and he shall not taste death: and I [Father] will raise him [Enoch/Elijah/Lazarus] up at the last day [Destroy this temple, and in three days I will raise it up.2(19)].6(40b)

     Thomas 4(8) Part 2 of Chapter 21: about the place of life: Then Peter, turning about, seeth the disciple [Lazarus] whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him [Lazarus] saith to Jesus, Lord, and what shall this man do?21(20-21) + and he: Jesus saith unto him, If I will that he [Enoch] tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren that that disciple should not die: yet Jesus said not unto him, He [Lazarus] shall not die; but, If I will that he [Elijah] tarry till I come, what is that to thee?21(22-23)

     John 11(23-27): Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus saith unto her, I [Lord Adam and Lord Eve] am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

     John 14(25-29): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15th Day (dark/night)], and come again unto you [Saturday/Sabbath 15th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15th Day], ye might believe.


Note: and they: *For as yet they knew not the scripture [because the Holy Ghost was not yet given], that he [Lazarus the same Enoch/Elijah] must rise again from the dead. Then the disciples went away again unto their own home.20(9-10)

     John 14(25-29): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, *he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15th Day (dark/night)], and come again unto you [Saturday/Sabbath 15th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15th Day], ye might believe.

     John 20(19-26): Then the same day at evening [Saturday/Sabbath 15th Day], being the first day [Saturday/Sabbath 15th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled [Lazarus’ house in Bethany] for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within [Saturday/Sabbath 22nd Day (light/day) - just before evening], and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

     Thomas 88(7-9) Part 3 of Chapter 16: Jesus said: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come to you; but I depart, I will send him unto you.16(7) + the Comforter: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince [the Prince of Peace] of this world is judged.16(8-11) + and the prophets: I have yet many things to say unto you, but ye cannot bear them now.16(12) + will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:16(13t) + and he will show you: for he shall not speak of himself; but whatsoever he shall hear, that he shall speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.16(13b-14)


Note: and they: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10)

     Thomas 92(29) Part 2 of Chapter 17: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the 2nd unsealed book - John + Thomas];17(20)

     Thomas 63(7-9) Part 5 of Chapter 13: so that I lack nothing: Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.13(36) + this was what he thought in his heart: Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.13(37) + and that night he died: Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.13(38)

     John 17(24-26): Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

     Thomas 61(25-28) Part 1 of Chapter 14: Salome [Lord Eve/Jesus - the Mother] said: Let not your heart be troubled:14(1t) + who art thou man and whose son: ye believe in God, believe also in me.14(1b) + thou didst take thy place: In my Father’s house are many mansions: if it were not so, I would have told you.14(2t) + upon my bench: I go to prepare a place for you.14(2b) + and eat from my table: And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.14(3) + Jesus said: And whither I go ye know, and the way ye know.14(4) + to her: Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?14(5) + I am: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.14(6)


Note: and they: For as yet they knew not the scripture, that he [Lazarus the same Enoch/Elijah] must rise again from the dead. Then the disciples went away again unto their own home.20(9-10)

     Thomas 113(13) Part 2 of Chapter 20: His disciples: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10)

     John 21(20-24): Then Peter, turning about, seeth the disciple [Lazarus] whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him [Lazarus] saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he [Enoch] tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He [Lazarus] shall not die; but, If I will that he [Elijah] tarry till I come, what is that to thee? This is the disciple [Nicodemus] which testifieth of these things [the eyewitness], and wrote these things [with the Holy Ghost]: and we [the other chosen 10 disciples of Jesus - Simon Peter (Simon or Peter), Thomas called Didymus, Nathanael, James ad Matthew, Lazarus, Andrew, Philip, Joseph/the father of Jesus and Judas not Iscariot] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

     John 17(13-19): And now I come to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.


Note: as a single one: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus [the Father - Lord Adam/Jesus]. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(14-15)

     Thomas 22(34) Part 4 of Chapter 5: and an image in the place of an image: I [Mother] am come in my Father’s name [Jesus/Adam], and ye receive me [the Son] not: if another shall come in his own name, him ye will receive.5(43)

     Thomas 23(2-3) Part 5 of Chapter 5: and they shall stand as a single one: After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.6(1) [Note: Jesus/Adam]

     Thomas 47(16-17) Part 1 of Chapter 4: otherwise he will: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.4(10) + honour the one [the Father] and offend the other [the Mother]: The woman saith unto him, Sir,4(11t)


Scriptural Parallels and Echoes

The first thief and liar - Mark 10(31) - The first false gospel

But many that are first shall be last; and the last first [taken from Thomas Saying 4(9-10) Part 1 of Chapter 20].

The second thief and liar - Matthew 19(30) & 20(16) - The second false gospel

But many that are first shall be last; and the last shall be first [taken from Thomas Saying 4(9-10) Part 1 of Chapter 20].19(30)

So the last shall be first, and the first last: for many be called, but few chosen [taken from Thomas Saying 4(9-10) Part 1 of Chapter 20].20(16)

The third thief and liar - Luke 13(30) - The third false gospel

And, behold, there are last which shall be first, and there are first which shall be last [taken from Thomas Saying 4(9-10) Part 1 of Chapter 20].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.


Thomas (4 part 2) End - Thomas (113) Begin

END: and they: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + shall come: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(11-13) + as a single one: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(14-15) BEGIN: His disciples: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + said to: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou?20(11-13t) + him: She saith unto them, Because they have taken away my Lord, and I know not where they hast laid him.20(13b) + when will the kingdom come: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.20(14) + Jesus said: Jesus said unto her, Woman, why weepest thou? whom seekest thou?20(15t) + it will not come: She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(15b)



JOHN CHAPTER 20 + THOMAS - PART 2

Gospel according to Thomas - page 55/57, Saying 113, plate 99(13-18)

(113) His disciples said to Him:13 When will the Kingdom come? <Jesus said:> It will not come by14 expectation; they will not say: "See,15 here", or: "See, there". But the Kingdom16 of the Father is spread upon the earth and17 men do not see it. (114) Simon Peter said18


Scriptural Parallels and Echoes (page 62)

     Lines 13-18: Luke 17(20-21); cf., perhaps, Matthew 24(23) & John 1(26)


The Secret Words of Thomas (113) were created from John 20(9-31end)+21(1-2)

His disciples: For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.20(9-10) + said to: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou?20(11-13t) + him: She saith unto them, Because they have taken away my Lord, and I know not where thou hast laid him.20(13b) + when will the kingdom come: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.20(14) + <Jesus said:> Jesus saith unto her, Woman, why weepest thou? whom seekest thou?20(15t) + it will not come: She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(15b) + by expectation: Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.20(16) + they will not: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father:20(17t) + say: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.20(17b-18) + see: Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side.20(19-20t) + here: Then were the disciples glad, when they saw the Lord.20(20b) + or, see: Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.20(21-23) + there: But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord.20(24-25t) + but the kingdom: But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.20(25b-27) + of the Father: And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.20(28-29) + is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(30-31) + and men: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee,21(1-2t) + do not see it: and the sons of Zebedee, and two other of his disciples.21(2b)


Note: John 20(19): Then the same day [Saturday/Sabbath 15th Day] at evening, being the first day [Saturday/Sabbath 15th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.


Note: John 20(26): And after eight [8] days [Saturday/Sabbath 22nd Day (light/day) - just before evening] again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.


Note: His disciples: For as yet they knew not the scripture, that he [Lazarus the same Enoch/Elijah] must rise again from the dead. Then the disciples went away again unto their own home.20(9-10)

     John 14(25-30): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15th Day (dark/night)], and come again unto you [Saturday/Sabbath 15th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15th Day], ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

     John 20(19-25) Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when had so said, he shewed unto them his hands and his side. Then were the disciples glad when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose so ever sins ye remit, they are remitted unto them; and whose so ever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other [chosen 10] disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.


Note: said to: But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou.20(11-13t)

     Thomas 48(25-26) Part 2 of Chapter 20: they shall: And many more believed because of his own word;4(41) + say to: And said unto the woman, Now we believe, not because of thy saying:4(42t) + the mountain: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.4(42b)


Note: him: She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.20(113b)

     Thomas 37(34-1) Part 5 of Chapter 1: then shall you behold the Son of the Living: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.1(32-34)


Note: when will the kingdom come: And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus [the Father].20(14) + Jesus said: Jesus [the Father] saith unto her, Woman, why weepest thou? whom seekest thou?20(15t) + it will not come: She, supposing him [the Father] to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20(15b) + by expectation: Jesus [the Mother] saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.20(16)

     Thomas 47(16-17) Part 1 of Chapter 4: otherwise he will: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.4(10) + honour the one and offend the other: The woman saith unto him, Sir,4(11t)

     John 19(25-27): Now there stood by the cross of Jesus his mother [Salome], and his mother’s sister, Mary the wife of Cleophas, and Mary Magdelene. When Jesus therefore saw his mother [Salome], and the disciple [Lazarus] standing by, whom he loved, he saith unto his mother [Salome], Woman, behold thy son [Lord Jesus/Eve]! Then saith he to the disciple [Lazarus], Behold thy mother [Lord Eve/Jesus]! And from that hour that disciple [Lazarus] took her [Salome] unto his own home [in the town of Bethany].

     Isaiah 43(8-13): Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the people be assembled [for the final passover - Saturday/Sabbath 15th Day (Jesus the Lamb of God)]: who among them can declare this [the future], and shew us former things [the past]? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth. Ye are my witnesses, saith the LORD, and my servant [Noah/Moses/Isaiah the same Nicodemus] whom I have chosen: that ye may know and believe me, and understand that I am he: before me [Adam] there was no God formed, neither shall there be after me [Eve]. I [Father], even I [Mother], am the LORD; and beside me there is no saviour. I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God. Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

     Genesis 2(23-24): And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.


Note: they will not: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father:20(17t) + say: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.20(17b-18) + see: Then the same day [Saturday/Sabbath 15th Day] at evening, being the first day [Saturday/Sabbath 15th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side.20(19-20t) + here: Then were the disciples glad, when they saw the Lord.20(20b) + or, see: Then said Jesus unto them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.20(21-23) + there: But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord.20(24-25t)

     John 14(25-30): These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away [Saturday/Sabbath 15th Day (dark/night)], and come again unto you [Saturday/Sabbath 15th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15th Day], ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

     John 20(19-23): Then the same day [Saturday/Sabbath 15th Day] at evening, being the first day [Saturday/Sabbath 15th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled [in the town of Bethany] for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

     John 12(1-2): Then Jesus six [6] days before the passover [Saturday/Sabbath 15th Day (dark/night)] came to Bethany [Sunday 9th Day (light/day)], where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

     John 19(25-27): Now there stood by the cross of Jesus his mother [Salome], and his mother’s sister, Mary the wife of Cleophas, and Mary Magdelene. When Jesus therefore saw his mother [Salome], and the disciple [Lazarus] standing by, whom he loved, he saith unto his mother [Salome], Woman, behold thy son! Then saith he to the disciple [Lazarus], Behold thy mother! And from that hour that disciple [Lazarus] took her [Salome] unto his own home [in the town of Bethany] [see, here or see, there].

   

Note: they will not: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father:20(17t) + say: But go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.20(17b-18)

     Thomas 17(7-8) Part 9 of Chapter 6: and what hand has not touched: When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before?6(61-62) + and what has not arisen: It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.6(63)


Note: but the kingdom: But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and trust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.20(25b-27)

     Thomas 57(33-34) Part 3 of Chapter 7: the kingdom of the Father is like a man: Then the Jews sought him at the feast, and said, Where is he?7(11)

     Thomas 98(15-16) Part 5 of Chapter 15: Jesus said, the kingdom of the Father is like a man: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your’s also.15(20)

     Thomas 109(31) Part 4 of Chapter 19: Jesus said, the kingdom is like a man: When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.19(8--9)

     Thomas 27(17-18) Part 5 of Chapter 4: if you fast not from the world, you will not find the kingdom: Then they went out of the city, and came unto him.4(30)


Note: of the Father: And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.20(28-29)

     John 17(6-12): I have manifested thy name [Lord Jesus/Adam] unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

     John 8(42-47): Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

     Thomas 15(30-31) Part 5 of Chapter 16: and adore him: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.16(27) + he is your Father: I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.16(28-29)

     Thomas 3(1-2) Part 3 of Chapter 6: and you will know that you are the sons of the living Father: Then they willingly received him into the ship: and immediately the ship was at the land whither they went.6(21)

     Thomas 79(8) Part 3 of Chapter 11: of the Father: Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.11(26b-27)

     Thomas 28(21-22) Part 4 of Chapter 1: Jesus said, I took my stand: But as many as received him, to them gave he power to become the sons of God, even to them which believe on his name:1(12) + in the midst of the world: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.1(13)


Note: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written [1 blank space and 2 blank lines/pages] in this book [Gospel according to Thomas]: But these are written [Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas] ye might have life through his name.20(30-31)

     Thomas (Prologue) Part 1 of Chapter 21: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3rd book - the Gospel according to Thomas]:20(30) + which the Living Jesus spoke: But these are written [the 1st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].20(31)

     John 17(13-23): And now I come to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes, I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

     Thomas 92(29) Part 2 of Chapter 17: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the 2nd unsealed book - John + Thomas]:


Note: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written [1 blank space and 2 blank lines/pages] in this book [3rd book - the Gospel according to Thomas]: But these are written [1st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd book - John + Thomas (not spread upon the earth)] ye might have life through his name Lord Eve].20(30-31)

     Isaiah 29(9-24): Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. And the vision of all [the record of eternal life] is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvellous work [the Mother becomes the Son] among this people, even a marvellous work [Nicodemus/Moses with the Holy Ghost writes the Gospel of John] and a wonder [Nicodemus/Moses then creates the Gospel of Thomas from his Gospel of John]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them [the creators of the Roman Catholic Church] that seek deep to hide their counsel from the LORD, and their works [contained in the New Testament] are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things [from the Gospel of John and the Gospel of Thomas] upside down shall be esteemed as the potter’s clay: for shall the work [the true words of the Gospel of John] say of him [Nicodemus/Moses] that made it, He made me not? or shall the thing framed [the secret words which formed the sayings of the Gospel of Thomas] say of him [Nicodemus/Moses] that framed it, He had no understanding? Is it not yet a little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest [the time has come]? And in that day shall the deaf hear the words of the book [the true words of the Gospel of John + the secret words of the Gospel of Thomas], and the eyes of the blind shall see out of obscurity, and out of darkness [the lies of the Roman Catholic Church]. The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one [Cain/the Devil/Satan - the murderer and liar] is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off: That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing [a lie] of nought. Therefore thus saith the LORD, who redeemed Abraham [the same blind man from birth whom Jesus healed], concerning the house of Jacob, Jacob [the same impotent man lying on a bed whom Jesus healed] shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children [my chosen twelve], the work of mine hands, in the midst of him, they shall sanctify my name [Lord Eve/Jesus - the Mother of all living], and sanctify the Holy One of Jacob [Lord Adam/Jesus - the Father of all living], and shall fear the God of Israel [the LORD]. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

     Isaiah 8(16-20): Bind up the testimony, seal the law among my disciples. And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.


Note: and men: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [Jesus] himself [Lord Eve the Mother]. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee,21(1-2t) + do not see it: and the sons of Zebedee [their names were not given in the Gospel of John but were secretly revealed in the Gospel of Thomas - James and Matthew], and two other of his disciples [Nicodemus and Lazarus].21(2b)

     John 3(1-2): There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

     John 11(1-3): Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

     Thomas 4(5) Part 2 of Chapter 21: the man old in days: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he [Lazarus] was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

     See Note: and Didymos Judas Thomas wrote - PART 1 of Chapter 21 (and two other of his disciples).


Note: here: Then were the disciples glad, when they saw the Lord.20(20b) - there: But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples [Nicodemus the eye witness being one them] therefore said unto him, We have seen the Lord.20(24-25t)

     Thomas (Prologue): These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos Judas Thomas [153 - Nicodemus the same Moses] wrote.

     Thomas 70(33) Part 2 of Chapter 11: that which you do not have within you [Didymos >Judas< Thomas]: Then said Thomas, which is called Didymus, unto his fellow disciples [Judas/not Iscariot and Judas Iscariot being two of his fellow disciples], Let us also go, that we may die with him.11(16)

     John 21(24/End): This is the disciple [Nicodemus] which testifieth of these things [the eyewitness], and wrote these things: and we [the other chosen 10 disciples of Jesus - Simon Peter, Thomas called Didymus, Nathanael, James & Matthew, Lazarus, Andrew, Philip, Joseph and Judas not Iscariot] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]


Note: John 20(1-18): The first day of the week cometh Mary Magdalene [the same Miriam] early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home. But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus [the Father]. Jesus [the Father] saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. [+ by expectation:>] Jesus [the Mother] saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

     Exodus 15(20-22): And Miriam [the same Mary Magdalene] the prophetess, the sister of Aaron [the same Abel/Aaron/John], took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea. So Moses [the same Noah/Moses/Isaiah/Nicodemus] brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

     Numbers 12(1-16): And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. (Now the man Moses was very meek, above all the men which were upon the face of the earth.) And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed. And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb. And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee. And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

     Exodus 33(17-23): And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. And he said, Thou canst not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.


Scriptural Parallels and Echoes

The second thief and liar - Matthew 24(23) - The second false gospel

Then if any man shall say unto you, Lo, here is Christ, or there; believe it not [created from Thomas Saying 113(13-18) Part 2 of Chapter 20].

The third thief and liar - Luke 17(20-21) - The third false gospel

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you [taken from Thomas Saying 113(13-18) Part 2 of Chapter 20].

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.


Thomas (113) End - Thomas (Prologue + 1) Begin

END: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(30-31) + and men: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee,21(1-2t) + do not see it: and the sons of Zebedee, and two other of his disciples.21(2b) BEGIN: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:20(30) + which the Living Jesus spoke: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(31) + and Didymos Judas Thomas wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.21(1-2)



JOHN CHAPTER 21 + THOMAS - PART 1

Gospel according to Thomas - page 3, Prologue + Saying 1, plate 80(10-14)

(Prologue) These are the secret words which the Living Jesus10 spoke and Didymos Judas Thomas wrote.11 (1) And He said:12 Whoever finds the explanation of these words will13 not taste death. (2) Jesus said:14


Scriptural Parallels and Echoes (page 59)

     Lines 12-14: cf. John 8(51-52)


The Secret Words of Thomas (Prologue) + (1) were created from John 20(30-31end)+21(1-8)[*R/04/18/2019]

These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:20(30) + which the Living Jesus spoke: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.20(31) + and ‘Didymos Judas Thomas’ wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.21(1-2) + and he said: Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.21(3) + *whoever finds the explanation: But when the morning was now come, Jesus [Lord Eve the Mother] stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No.21(4-5) + *for ‘these’ secret words: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + will not taste death: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him [Lazarus], (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)


Note: These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos [3] Judas [1] Thomas [5] wrote [315 (31-5=26: A.D. 26)]. [Note: This is my short version.]

     Thomas 52(13) Part 4 of Chapter 2: His disciples said to him, twenty four [24] - [2>3<4]: And the Jews' passover was at hand,2(13t)

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret.7(10b)

     Thomas 37(34-1) Part 5 of Chapter 1: then shall you behold the Son of the Living: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.1(32-34)

     Thomas 21(15-17) Part 6 of Chapter 3: let there be among you: He that hath received his testimony hath set to his seal that God is true.3(33) + a man of understanding: For he whom God hath sent speaketh the words of God:3(34t) + when the fruit ripened he came quickly: for God giveth not the Spirit by measure unto him.3(34b)

     John 2(13): And the Jews’ passover [1 of 3] was at hand, and Jesus [will be 24 years old on the 15th Day] went up to Jerusalem,

     John 6(4): And the passover [2 of 3], a feast of the Jews was nigh [Jesus will be 25 years old on the 15th Day].

     John 19(14-16): And it was the preparation of the passover [3 of 3], and about the sixth hour [of the 14th Day (light/day]: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus [will be 26 years old on the 15thy Day], and led him away.19(14-16) [Note: 153 - 15(3) - the passover is on the 15th Day, last one of 3 as recorded in the Gospel of John.]

     Thomas 103(7) Part 8 of Chapter 19: in which part [Saturday/Sabbath 15th Day] the robbers will come in: The Jews therefore, because it was the preparation [of [1] the passover - Saturday/Sabbath 15th Day (dark/night)], that the bodies should not remain upon the cross on the sabbath day [Saturday/Sabbath 15th Day (light/day)], (for that sabbath day was an high day [2] the sabbath of the LORD and [3] the feast of unleavened bread unto the LORD],) besought Pilate that their legs might be broken, and that they might be taken away.19(31) [Note: 153 - 15(3) - 15th Day, 3 major events take place]

     John 1(29): The next day John seeth Jesus coming unto him [Jesus is 23 years old], and saith, Behold the Lamb of God [born in the first month of the year on the 15th Day of the Jewish calendar], which taketh away the sin of the world.

Note: The Gospel according to John and the Gospel according to Thomas were both written by Nicodemus in A.D. 26 (the same year of Jesus’ death and resurrection). Since he wrote both Gospels after having received the Holy Ghost (giving him access to information from the past and into the future), it did not take him very long to write the Gospel of John and then create the Gospel of Thomas from it. The original copyright belongs to The LORD his God. I have written permission to use Nicodemus’ writings. This you may find hard to believe but as long as I can prove it, I really do not care what you think. I will release this information only when it becomes necessary to do so.

Note: [315 - 153] The 1st Synoptic Gospel (the Gospel according to Mark) was created 53 years [1(53)] after the death and resurrection of Jesus [153 - 1(53)+26=79 A.D. which is 9 years (1+5+3=9) after the destruction of Jerusalem and its Temple in A.D. 70]. The Gospel of Matthew was created 5 years later [1(5)(3) - 79+5=84 A.D. and the Gospel of Luke was created 3 years later [1(5)(3) - 84+3=87 A.D.]. This group of Jews decided to create 3 Gospels to counteract the 1 Gospel according to John [1(5)3] which after 53 years was well established. But they had no idea that there were actually 5 Gospels involved [1(5)3] - the Gospel of John, the Gospel of Thomas [1(5-3=2) and these 2 are 1 because Thomas was created from John], the Gospel of Mark, the Gospel of Matthew and the Gospel of Luke [1(5)3 and these 3 are 1 because Matthew was created from Mark and Luke was created from Matthew].

Note: Thomas 16(36-2) Part 10 of Chapter 6: For there shall be five [5] in a house: three [3] shall be against two [2] and two [2] against three [3]. - [5/3/2 and 5/2/3] - [5/3/2 - 53/2: Mark was created 53 years after 2 (John and Thomas)] - [5/2/3 (John and Thomas = 2) (Mark, Matthew and Luke = 3) - total 5)]

     Isaiah 29(13-16): Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvellous work [the Mother becomes the Son] among this people, even a marvellous work [Nicodemus/Moses with the Holy Ghost writes the Gospel of John] and a wonder [Nicodemus/Moses then creates the Gospel of Thomas from his Gospel of John]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them [the creators of the Roman Catholic Church] that seek deep to hide their counsel from the LORD, and their works [contained in the New Testament] are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things [from the Gospel of John and the Gospel of Thomas] upside down shall be esteemed as the potter’s clay: for shall the work [the true words of the Gospel of John] say of him [Nicodemus/Moses] that made it, He made me not? or shall the thing framed [the secret words which formed the sayings of the Gospel of Thomas] say of him [Nicodemus/Moses] that framed it, He had no understanding?

     Proverbs 12(23): A prudent man [Nicodemus] concealeth knowledge [the sealed words of his Gospel of John + the secret words of his Gospel of Thomas]: but the heart of fools [Mark, Matthew, Luke and Paul] proclaimeth foolishness [the Synoptic Gospels and the writings of Paul].

     Proverbs 1(7): The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.


Note: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3rd book - the Gospel according to Thomas]:20(30) + which the Living Jesus spoke: But these are written [the 1st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing the 2nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].20(31)

     Thomas 113(17) Part 2 of Chapter 20: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written [1 blank space and 2 blank lines/pages] in this book [the 3rd book - the Gospel according to Thomas]: But these are written [the 1st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas (not spread upon the earth)] ye might have life through his name [Lord Eve].20(30-31)


Note: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [Gospel according to Thomas]:20(30) + which the Living Jesus spoke: But these are written [Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas] ye might have life through his name.20(31)

     Thomas 104(13) Part 2 of Chapter 18: and in what: The high priest then asked Jesus of his disciples, and of his doctrine.18(19) + have I: Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said [contained in the 2nd unsealed book - John + Thomas].18(20-21)

     Thomas 57(33-7) Part 3 of Chapter 7: Jesus said: When he had said these words unto them,, he abode still in Galilee. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.7(9-10) + the kingdom of the Father is like a man: Then the Jews sought him at the feast, and said, Where is he?7(11) + who had good seed: And there was much murmuring among the people concerning him: for some said, He is a good man:7(12t) + his enemy: others said, Nay; but he deceiveth the people.7(12b) + came by night: Howbeit no man spake openly of him for fear of the Jews.7(13) + he sowed a weed among the good seed: Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not mine, but his that sent me.7(14-16) + the man did not permit them to pull up the weed: If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.7(17) + he said to them, lest perhaps you pull up the weed: He that speaketh of himself seeketh his own glory:7(18t) + and pull up the wheat with it: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.7(18b) + for on the day of harvest the weeds will appear: Did not Moses give you the law,7(19t) + they will pull them: and yet none of you keepeth the law? Why go ye about to kill me? The people answered and said, Thou hast a devil: who goeth about to kill thee?7(19b-20) + and burn them: Jesus answered and said unto them, I have done one work, and ye all marvel.7(21)


Note: and Didymos Judas Thomas [Nicodemus/Moses] wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [Jesus] himself [Lord Eve the Mother]. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples [Lazarus and Nicodemus].21(1-2)

     John 6(1-9): After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him [Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses [Moses/Nicodemus] in the law [5], and the prophets [2], did write, Jesus of Nazareth, the son of Joseph.1(45)]: for he [Jesus] himself knew what he [Nicodemus/Moses] would do [write the Gospel according to John and the Gospel according to Thomas]. Philip answered him, Two hundred [200] pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, saith unto him, There is a lad here, which hath five [5] barley loaves, and two [2] small fishes: but what are they among so many?

 

Note: and Didymos Judas Thomas [Nicodemus/Moses] wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [Jesus] himself [Lord Eve the Mother]. There were together [5] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James and Matthew], and two other [5+2=7] of his disciples [Lazarus and Nicodemus].21(1-2)

     John 21(3-8): Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They [7] went forth, and entered into a ship immediately; and that night they caught nothing. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children have ye any meat? They answered him, No. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples [4 - Andrew, Philip, Judas/not Iscariot & Joseph of Arimathaea] came in a little ship; (for they were not far from land, but as it were two hundred [200] cubits,) dragging the net with fishes.


Note: and Didymos Judas Thomas wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [Jesus] himself [Lord Eve the Mother]. There were together [5] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James and Matthew - Gospel according to Thomas], and *two other [5+2=7] of his disciples [Lazarus and Nicodemus - Gospel according to John].21(1-2) + and he said: Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They [7] went forth, and entered into a ship immediately; and that night they caught nothing.21(3) [Note: The names of the sons of Zebedee were never given in the Gospel of John but they were secretly revealed in the Gospel of Thomas.]

     Gospel according to Thomas: The first five [5] names given

[ Prologue ] Part 1 of Chapter 21 - Didymos Judas Thomas

[saying 012] Part 6 of Chapter 12 + James

[saying 013] Part 2 of Chapter 10 + Simon Peter

                                     + Matthew

                                     - Thomas, Thomas, Thomas

Note - Gospel according to John: Simon Peter and that other disciple (Given only two [*2] times).

     John 20(2-8): Then she runneth, and cometh to Simon Peter, and to the other disciple [Lazarus], whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple [Lazarus], and came to the sepulchre. So they ran both together: and the other disciple [Lazarus] did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple [Lazarus] which came first to the sepulchre, and he saw, and believed.

     John 18(12-16): Then the band and the captain and officers of the Jews took Jesus, and bound him, And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. Now Caiaphas was he, which gave counsel to the Jews [the chief priests and the Pharisees], that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple: that disciple [Nicodemus] was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple [Nicodemus], which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.


Note: whoever finds the explanation: But when the morning was now come, Jesus [Lord Eve the Mother] stood on the shore: but the disciples knew not that it was Jesus. Then Jesus [the Mother] saith unto them, Children, have ye any meat? They answered him, No.21(4-5)

     Thomas 4(6) Part 1 of Chapter 21: to ask: Jesus saith unto them, Come and dine. And none of the disciples durst asked him, Who art thou? knowing that it was the Lord [Lord Eve the Mother]. Jesus then cometh, and taketh bread, and giveth them, and fish like wise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.21(12-14)

     Thomas 97(13-14) Part 4 of Chapter 16: after she came into her house: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.16(22b) + she put her jar down: And in that day ye shall ask me [the Mother] nothing.16(23t) + she: Verily, verily, I say unto you, Whatsoever ye shall ask the Father [Lord Adam/Jesus] in my name [Lord Eve], he will give it you.16(23b) + found it: Hitherto have ye asked nothing in my name [Lord Eve the Mother]:16(24t) + empty: ask, and ye shall receive, that your joy may be full.16(24b)


Note: for these secret words [and Didymos Judas Thomas wrote]: And he said unto them, Cast the net on the right side of the ship, and ye shall find [Didymos Judas Thomas = Judas and Thomas called Didymus]. They cast therefore, and now they were not able to draw it for the multitude of fishes [153].21(6)

     Thomas (Prologue + 1(10-12): and Didymos [3] Judas [1] Thomas [5] wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [Didymos Judas Thomas] himself [153 - Nicodemus/Moses]. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James and Matthew], and two other of his disciples [Lazarus and Nicodemus].20(1-2) + and he said: Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.21(3) + whoever finds the explanation: But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No.21(4-5) + of these secret words: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes [153].21(6)

     John 21(10-11): Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three [153 - the secret number]: and for all there were so many, yet was not the net broken.

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret [cast on the right side and ye shall find - 315/153 - Didymos (3) Judas (1) Thomas 5 = Judas (1) Thomas (5) Didymos (3) = Eternal life (1) Moses (5) Nicodemus (3) = Moses the same Nicodemus wrote].7(10b)

     John 21(24/End): This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [Andrew, Simon Peter (or Simon or Peter), Philip, Nathanael, Joseph of Arimathaea (the father of Jesus), Lazarus, Thomas called Didymus, Judas (not Iscariot) and the sons of Zebedee James and Matthew] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]


Gospel according to Thomas - Didymos [3] Judas [1] Thomas [5] - [315]

Gospel according to John - Judas [1] Thomas [5] Didymus [3] - [153]

Thomas 70(23) Part 2 of Chapter 11: that which you do not have within you [Didymos >Judas< Thomas]: Then said Thomas, which is called Didymus, unto his fellow disciples [Judas/not Iscariot and Judas Iscariot being two of his fellow disciples], Let us also go, that we may die with him.11(16)


GOSPEL ACCORDING TO JOHN (Chapters 1-21): [153] - GIVEN ONLY [1] TIME: Judas

     Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?14(22)

[153] - GIVEN ONLY [5] TIMES: Thomas

     Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?14(5)

     And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.20(26)

     Then saith he to Thomas, Reach hither thy finger, and behold my hands [.+.]; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.20(27)

     And Thomas answered and said unto him, My Lord and my God.20(28)

     Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [Gospel according to Thomas]: But these are written [Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [John + Thomas] ye might have life through his name [Lord Eve].20(29-31)

[153] - GIVEN ONLY [3] TIMES: Didymus

     Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.11(16)

     But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.20(24)

     There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James and Matthew], and two other of his disciples [Lazarus and Nicodemus].21(2)

[153] Gospel according to John - Judas and Thomas called Didymus


Gospel according to John - [315] - Nicodemus [3] - one - Moses [5]

[153] - Eternal Life [1] - Moses [5] the same Nicodemus [3]


GOSPEL ACCORDING TO JOHN (Chapters 1-21): [153] - [1-one]

     Search the scriptures; for in them ye think ye have ETERNAL LIFE [1]: AND THEY [5] ARE THEY [3] WHICH TESTIFY OF ME. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? Do not think that I will accuse you to the Father: there is one [Nicodemus] *that accuseth you, even Moses, in whom ye [the Pharisees] trust. For had ye believed Moses, ye would have believed me [Jesus]: for he wrote of me [Eve]. But if ye believe not his writings [Nicodemus’ the same Moses/Isaiah], how shall ye believe my words [Jesus/Eve the Mother/Son]?5(39-47)

     John answered them, saying, I baptize with water: but there standeth one [Nicodemus] among you [the Pharisees], whom ye know not [Nicodemus the same Noah/Moses]]; He [Noah] it is, who coming after me [Abel] is preferred before me [John], whose [Moses’] shoe’s latchet I [Aaron] am not worthy to unloose.1(26-27)

     Thomas 23(1-2) - Part 5 of Chapter 5: I shall choose you, one out of a thousand: Do not think that I [Mother] will accuse you to the Father: there is one [Nicodemus] that accuseth you, even Moses, in whom ye [the Pharisees] trust.5(45)

[153] - GIVEN ONLY [5] TIMES: Moses/the law

     [1] For the law was given by Moses, but grace and truth came by Jesus Christ.1(17)

     [2] Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets [Nicodemus/Moses - Gospel according to John], did write, Jesus of Nazareth, the son of Joseph.1(45)

     [3] Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?7(19)

     [4] If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?7(23)

     [5] Now Moses in the law commanded us, that such should be stoned: but what sayest thou?8(5)

[153] - GIVEN ONLY [3] TIMES: Nicodemus/by night

     [1] There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same [Nicodemus/Moses] came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.3(1-2)

     [2] Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed. Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) *Doth our law judge any man, before it hear him, and know what he doeth? They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.7(47-52)

     [3] And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.19(39)

Note: John 21(24/End): This is the disciple [Nicodemus] which testifieth of these things [the eyewitness], and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly by Nicodemus]. Note: [153] - Eternal life [1] - Moses/the law [5] is the same Nicodemus/by night [3]. Therefore, Moses who wrote the Beginning is the same Nicodemus who wrote the End.

Note: GIVEN ONLY [2] TIMES: Nicodemus

John 3(4-10): Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? [Note: The name Nicodemus was given only 5 times in the entire Gospel of John - [1(5)(3 Nicodemus/by night) - 1(5-3=2 Nicodemus) - (3+2)=5 Nicodemus].


GOSPEL ACCORDING TO THOMAS: GIVEN ONLY [5] TIMES: Thomas

Thomas (Prologue): These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos Judas Thomas [Moses/Nicodemus] wrote.

     Gospel according to Thomas (Entire) - All the names that were given are as follows:

[ Prologue ] Part 1 of Chapter 21 - Didymos Judas Thomas wrote

[saying 012] Part 6 of Chapter 12 + James

[saying 013] Part 2 of Chapter 10 + Simon Peter

                                     + Matthew

                                     - Thomas, Thomas, Thomas

[saying 021] Part 6 of Chapter 03 - Mary

[saying 046] Part 7 of Chapter 08 - Adam

                                     - John the Baptist, John the Baptist, John

[saying 061] Part 1 of Chapter 14 - Salome, <Salome>

[saying 085] Part 1 of Chapter 13 - Adam

[saying 100] Part 2 of Chapter 16 - Caesar's, Caesar, Caesar

[saying 114] Part 5 of Chapter 19 - Simon Peter

                                     - Mary

                                     - the Gospel according to Thomas

Note: The secret word ‘Thomas’ secretly refers to Nicodemus. The name Thomas was given only 5 times in the entire Gospel of Thomas. The name Nicodemus was given only 5 times in the entire Gospel of John. It is Nicodemus who wrote the Gospel of John and then created the Gospel of Thomas from it.

     Thomas 23(1-2) Part 5 of Chapter 5: I shall chose you, one out of a thousand: Do not think that I [Mother] will accuse you to the Father: there is one [Nicodemus] that accuseth you, even Moses, in whom ye [the Pharisees] trust.5(45)

     Thomas 68(21-22) Part 9 of Chapter 7: Jesus said, blessed are you: Nicodemus saith unto them [the Pharisees], (he that came to Jesus by night [after the 12th hour], being one of them [Andrew and Nicodemus who heard John speak - the eyewitness]),7(50) + when you are hated: Doth our law judge any man, before it hear him, and know what he doeth?7(51)

     John 21(24/End): This is the disciple [Nicodemus] which testifieth of these things [the eyewitness], and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus].


Note: will not taste death: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship, (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-18)

     John 11(32-37): Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which canme with her, he groaned in spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved hin [Lazarus]! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should have not died.?

     Thomas 4(5) Part 2 of Chapter 21: Jesus said: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + the man [Lazarus] old in days: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him [Lazarus], (for he was naked,) and did cast himself into the sea. And the other discipes came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)

     Thomas 19(25) Part 6 of Chapter 1: will not taste death: And both Jesus was called, and his disciples, to the marriage.2(2)

     Thomas 4(9) Part 2 of Chapter 21: will live: This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus - Simon Peter (Simon or Peter), Thomas called Didymus, Nathanael, James and Matthew, Lazarus, Andrew, Philip, Joseph/the father of Jesus and Judas not Iscariot] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true.21(24) - The Gospel according to John [but secretly the Gospel according to Nicodemus]


Note: Thomas (Prologue): These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos Judas Thomas [153 - Nicodemus/Moses] wrote.

     Note: According to the Scholars, Didymus (in Greek) and Thomas (in Aramaic) both mean ‘twin’ (one of two). Nicodemus first produced the Gospel of John and then shortly after he produced the Gospel of Thomas. So now we have 153 - 1(5-3)=2 - 2 made by 1. Therefore, we have two Books (‘twin’ - 1 of 2, Nicodemus producing the 1st and then the 2nd). The Gospel of Thomas (the second Book) is the Companion Book to the Gospel of John (the first Book). The second which was created from the first does confirm that all the information contained in the first is as the original writing and also reveals information that was purposely left out of the first which John + Thomas (2 made 1 again) has revealed. This note was added[05/02/2018]


Thomas (P+1) End - Thomas (4 part 1) Begin

END: for these secret words: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + will not taste death: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8) BEGIN: Jesus said: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + the man old in days: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)



JOHN CHAPTER 21 + THOMAS - PART 2

Gospel according to Thomas - page 3/5, Saying 4, plate 81(5-10)

are poverty. (4) [part 1 - Jesus said: The man old in days will not5 hesitate to ask6 a little child of seven7 days about the place of Life, and8 he will live.] [part 2 - For many who are first shall become last9 and they shall become a single one.] (5) Jesus said:10 Note: My Brackets [for part 2 see PART 1 OF CHAPTER 20]


Scriptural Parallels and Echoes (page 59)

     Lines 5-8: cf., in one sense, Matthew 11(25) = Luke 10(21)

     Lines 9-10: Matthew 19(30) & 20(16) = Mark 10(31) = Luke 13(30)


The Secret Words of Thomas (4 part 1) were created from John 21(6-24/TRUE END)

Jesus said: And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21(6) + the man old in days: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he [Lazarus] was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8) + will not hesitate: As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus [Lord Eve - the Mother] saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.21(9-11) + to ask: Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.21(12-14) + a little child: So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me?21(15-17t) + of seven days: And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not [should read: couldest not]. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.21(17b-19) + about the place of life: Then Peter, turning about, seeth the disciple [Lazarus] whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do?21(20-21) + and he: Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?21(22-23) + will live: This is the disciple [Nicodemus/Moses] which testifieth of these things, and wrote these things: and we know that his [Moses/Nicodemus] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus].21(24/END)


Note: the man [Lazarus] old in days: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he [Lazarus] was naked,) and did cast himself into the sea. And the other disciples came in a little ship; for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)

     John 11(1-4): Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

     John 11(33-37): When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him [Lazarus]! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should have not died?

     John 12(1-2): Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served: but Lazarus was one of them [one of the chosen 12] that sat at the table with him.

     John 21(20-21): Then Peter, turning about, seeth the disciple [Lazarus] whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him [Lazarus] saith to Jesus, Lord, and what shall this man do?


Note: will not hesitate: As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was the net not broken.21(9-11)

     John 15(12-14): This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.


Note: will not hesitate: As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus [Lord Eve - the Mother] saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.21(9-11) + to ask: Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord [Lord Eve - the Mother]. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.21(12-14)

     Thomas 1(13) Part 1 of Chapter 21: whoever knows the explanation: But when the morning was now come, Jesus [Lord Eve] stood on the shore: but the disciples knew not that it was Jesus. Then Jesus [the Mother] said unto them, Children, have ye any meat? They answered, No.21(4-5)

     Thomas 97(13-14) Part 4 of Chapter 16: after she came into her house: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.16(22b) + she put her jar down: And in that day ye shall ask me [the Mother] nothing.16(23t) + she: Verily, verily, I say unto you, Whatsoever ye shall ask the Father [Lord Adam/Jesus] in my name [Lord Eve], he will give it you.16(23b) + found it: Hitherto have ye asked nothing in my name [Lord Eve the Mother]:16(24t) + empty: ask, and ye shall receive, that your joy may be full.16(24b)

     Thomas 37(34-1) Part 5 of Chapter 1: then shall you behold the Son of the Living: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I [John] knew him [Jesus] not: but he [the LORD] that sent me [Aaron] to baptize with water, the same [Adam] said unto me [Abel], Upon whom thou shalt see the Spirit descending, and remaining on him, the same [Eve] is he [Jesus] which baptizeth with the Holy Ghost. And I [John the same Abel/Aaron] saw, and bare record that this [Jesus/Eve] is the Son of God.1(32-34)


Note: a little child: So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me?21(15-17t)

     Thomas (Prologue + 1(10-12) Part 1 of Chapter 21: and Didymos Judas Thomas wrote: After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [Jesus] himself [Lord Eve the Mother]. There were together [7] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee [James and Matthew], and two other of his disciples [Lazarus & Nicodemus].21(1-2) + and he said: Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.21(3) + whoever finds: But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No.21(3-5)

     Thomas 63(5-10) Part 5 of Chapter 13: that I may sow: He then having received the sop went immediately out: and it was night.13(30) + and reap: Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.13(31-32) + and plant: Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.13(33) + and fill my storehouses with new fruit: A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.13(34-35) + so that I lack nothing: Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.13(36) + this was what he thought in his heart: Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.13(37) + and that night he died: Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.13(38) + whoever has ears: Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.14(1-2) + let him hear: And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.14(3)


Note: of seven days: And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not [should read: couldest not]. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.21(17b-19)

     Genesis 2(1-3): Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

     Exodus 20(8-12): Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

     John 16(27-31): For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I [Lord Eve the Mother] came forth from the Father [Lord Adam], and am come into the world: again, I [Lord Jesus/Eve the Son] leave the world, and go to the Father [Lord Adam/Jesus]. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe?

     John 3(31-35): He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. He that hath received his testimony hath set to his seal that God is true. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand.

     Malachi 3(1-6): Behold, I will send my messenger [Abel/Aaron the same John], and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger [Noah/Moses/Isaiah the same Nicodemus] of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years. And I will come near to you to judgement; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts. For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.


Note: John 21(14-19): This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest tho me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall girt thee and carry thee whither thou wouldest not [should read: *couldest not]. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.21(17b-19)

     John 6(67-69): Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.

     John 15(11-15): These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another.

     John 13(36-38): Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, *Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Jesus answered him, Wilt thou lay down thy life for my sake? Verily, Verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

     John 17(11-12): And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

     John 18(7-11): Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am he: if therefore you seek me, let these go their way: That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

     John 18(25-27): And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. One of the servants of the high priest, being his kinsman, whose ear Peter cut off, saith, Did not I see thee in the garden with him? Peter then denied again: and immediately the cock crew.

     John 10(26-30): But ye believe me not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is grater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.

     Thomas 22(31-34) Part 4 of Chapter 5: when you make eyes in the place of eyes and hands in the place of hands and feet in the place of feet: Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you.5(39-42)

     John 21(18-19): Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another [Lord Eve the Mother] shall girt thee and carry thee [*and he was not for she took him] whither thou wouldest not [should read: couldest not]. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

     Genesis 5(23-24): And all the days of Enoch were three hundred and sixty five years: And Enoch walked with God: and he was not; *for God [Lord Adam the Father] took him [Enoch/Elijah the same Lazarus whom the Father raised from the grave].

     Thomas 13(7) Part 2 of Chapter 10: and he took him: My Father, which gave them me, is greater than all; and no man is able to pluck them [Enoch/Elijah the same Lazarus] out of my Father’s hand. I and my Father are one.10(29-30)

     John 14(8-14): Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me [Lord Jesus/Eve the Mother/Son] hath seen the Father [Lord Adam/Jesus]; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very work’s sake. Verily, verily, I say unto you, He that believeth on me, *the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

 

Note: about the place of life: Then Peter, turning about, seeth the disciple [Lazarus] whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him [Lazarus] saith to Jesus, Lord, and what shall this man do?21(20-21)

     John 11(32-44): Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold, how he loved him [Lazarus]! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? [about the place of life>] Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

     John 11(1-3): Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he [Lazarus] whom thou lovest is sick.

     Thomas 83(23-24) Part 3 of Chapter 13: is concealed: Now there was leaning on Jesus’ bosom one of his disciples [Lazarus], whom Jesus loved.13(23) + by his light: Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus’ breast saith unto him, Lord, who is it?13(24-25)

     Thomas 4(5) Part 2 of Chapter 21: the man [Lazarus] old in days: Therefore that disciple [Lazarus] whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21(7-8)


Note: and he: Jesus saith unto him, If I will that he [Enoch] tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He [Lazarus] shall not die; but, If I will that he [Elijah] tarry till I come, what is that to thee?21(22-23)

     Genesis 5(22-24): And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.

     2 Kings 2(11-14): And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.

     John 20(8-9): Then went in also that other disciple [Lazarus], which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he [Enoch/Elijah/Lazarus] must rise again from the dead.


Note: will live: This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]21(24/END)

     Thomas 19(25) Part 6 of Chapter 1: will not taste death: And both Jesus was called, and his disciples, to the marriage.2(2)


Note: will live: This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus].21(24/END)

     John 1(25-27): And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias [Elijah], neither that prophet [Moses]? John answered them, saying, I baptise with water: but there standeth one [Nicodemus] among you [the Pharisees], whom ye know not [Nicodemus the same Noah/Moses]; He [Noah] it is, who coming after me [Abel] is preferred before me [John], whose [Moses’] shoe’s latchet I [Aaron] am not worthy to unloose. [Note: According to the Gospel of John, there was no chosen disciple by the name of John.]

     Thomas 19(22) Part 6 of Chapter 1: for you [Jesus] have five [5] trees in paradise [Galilee]: Now [1] Philip was of Bethsaida [in Galilee], the city of [2] Andrew and [3] Peter. Philip findeth [4] Nathanael [of Cana in Galilee], and saith unto him, We have found him, of whom [5] Moses [Moses/Nicodemus of Cana in Galilee] in the law, and the prophets [Gospel according to John], did write, Jesus of Nazareth [in Galilee], the son of Joseph [of Arimathaea/not in Galilee]. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.1(44-46)

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret [The Gospel according to John - The Gospel according to Nicodemus].7(10b)

     John 5(39-47): Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? Do not think that I will accuse you to the Father: there is one [Nicodemus] that accuseth you, even Moses, in whom ye [the Pharisees] trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings [Nicodemus’ the same Moses/Isaiah], how shall ye believe my words?

     Thomas 93(30) Part 1 of Chapter 16: Jesus said: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15(26) + give: And ye also shall bear witness, because ye have been with me from the beginning.15(27)

     Thomas 92(29) Part 2 of Chapter 17: after them: Neither pray I for these alone, but for them also which shall believe on me through their word [contained in the 2nd unsealed book - John + Thomas];17(20)


Note: will live: This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]21(24/END)

     John 14(15-20): If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.

     Thomas 49(28-30) Part 1 of Chapter 3: and elect: There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:3(1) + for you shall find: The same [Nicodemus/Moses] came to Jesus by night [after the 12th hour], and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.3(2) + the kingdom of God: Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.3(3) + because you come from it, you shall go there again: Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?3(4)


Note: Thomas (Prologue) - Begin: These are the secret words [Gospel according to Thomas] which the Living Jesus spoke [Gospel according to John] and Didymos Judas Thomas [153 - Nicodemus/Moses] wrote.

     John 21(24) True End: This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen 10 disciples of Jesus] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

     Thomas 70(33) Part 2 of Chapter 11: that which you do not have within you [Didymos >Judas< Thomas]: Then said Thomas, which is called Didymus, unto his fellow disciples [Judas/not Iscariot and Judas Iscariot being two of his fellow disciples], Let us also go, that we may die with him.11(16)

     Thomas 55(25-26) Part 1 of Chapter 7: Jesus said, whoever does not hate: Jesus answered them, Have not I chosen you twelve, and one of you is a devil?6(70) + his father and his mother: He spake of Judas Iscariot the son of Simon:6(71t) + will not be able to be a disciple to me: for he it was that should betray him, being one of the twelve.6(71b)


Note: John 21(24/True End of Gospel): This is the disciple [Nicodemus] which testifieth of these things [the eyewitness], and wrote these things: and we [the other chosen 10 disciples of Jesus - Simon Peter (Simon or Peter), Thomas called Didymus, Nathanael, James and Matthew, Lazarus, Andrew, Philip, Joseph/the father of Jesus and Judas not Iscariot] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

     Note: The title ‘The Gospel according to Thomas’ in the Coptic Manuscript is given at the end. Since I know that Nicodemus first wrote the Gospel of John and then created the Gospel of Thomas from it, I also know that the title ‘The Gospel according to John’ would have been placed at the end (after verse 24).

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret [The Gospel according to John - The Gospel according to Nicodemus].7(10b)


Scriptural Parallels and Echoes

The second thief and liar - Matthew 11(25) - The second false gospel

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes [created from Thomas Saying 4(5-8) Part 1 of Chapter 20]. Even so, Father: for so it seemed good in thy sight.

The third thief and liar - Luke 10(21) - The third false gospel

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes [created from Thomas Saying 4(5-8) Part 1 of Chapter 20]: even so, Father; for it seemed good in thy sight.

Note: The Sayings contained in the Gospel of Thomas have no value except for keeping the secret words which formed them in a specific order. The Synoptic Gospel writers are not only thieves but also liars because they used many of the Sayings (whole/parts) from the Gospel of Thomas as if they had value. It is the secret words which formed the Sayings that have great value but only when placed back into the Gospel of John revealing the information they were originally created from or created for.






NOTE: Verse 25 is part of the original Gospel According to John, but it was created to leave the door open for others to create their false Gospels (Mark, Matthew and Luke). Nicodemus was aware of what others in time would do and therefore he prepared this verse for them. Today this verse can be ignored.

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.21(24) And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.21(25) - The Gospel According to John

     Note - John 20(30-31/End): And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3rd book - the Gospel according to Thomas]: But these are written [the 1st book - the Gospel according to John - the one and only true Gospel], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].

     Note - John 21(24/TRUE END): This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

Note: The secret words ‘will live’ which end Thomas Saying 4 part 2 were created from the information contained in verse 21(24). They have nothing to do with verse 21(25) and no other secret words exist to cover this verse.

     Thomas + John 21(24/TRUE END): will live: This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we [the other chosen ten disciples of Jesus] know that his [Nicodemus’ the sane Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus]

     John 20(30-31/End): And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3rd book - the Gospel according to Thomas]: But these are written [the 1st book - the Gospel according to John - the one and only true Gospel], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].

     John 21(25): And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. [Note: This verse was created by Nicodemus to leave the door open for others to create their false Gospels - the Gospel according to Mark, the Gospel according to Matthew, the Gospel according to Luke and many other false Gospels.]

John 5(39-47): Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me [will live]. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? Do not think that I will accuse you to the Father: there is one [Nicodemus/Moses] that accuseth you, even Moses in whom ye [the Pharisees] trust. For had ye believed Moses, ye would have believed me: for he [Moses the same Isaiah/Nicodemus] wrote of me. But if ye believe not his writings, how shall ye believe my words?

     Isaiah 29(9-24): Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. And the vision of all [the record of eternal life] is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvellous work [the Mother becomes the Son] among this people, even a marvellous work [Nicodemus/Moses with the Holy Ghost writes the Gospel of John] and a wonder [Nicodemus/Moses then creates the Gospel of Thomas from his Gospel of John]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them [the creators of the Roman Catholic Church] that seek deep to hide their counsel from the LORD, and their works [contained in the New Testament] are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things [from the Gospel of John and the Gospel of Thomas] upside down shall be esteemed as the potter’s clay: for shall the work [the true words of the Gospel of John] say of him [Nicodemus/Moses] that made it, He made me not? or shall the thing framed [the secret words which formed the sayings of the Gospel of Thomas] say of him [Nicodemus/Moses] that framed it, He had no understanding? Is it not yet a little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest [the time has come]? And in that day shall the deaf hear the words of the book [the true words of the Gospel of John + the secret words of the Gospel of Thomas], and the eyes of the blind shall see out of obscurity, and out of darkness [the lies of the Roman Catholic Church]. The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one [Cain/the Devil/Satan - the murderer and liar] is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off: That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing [a lie] of nought. Therefore thus saith the LORD, who redeemed Abraham [the same blind man from birth whom Jesus healed], concerning the house of Jacob, Jacob [the same impotent man lying on a bed whom Jesus healed] shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children [my chosen twelve], the work of mine hands, in the midst of him, they shall sanctify my name [Lord Eve/Jesus - the Mother of all living], and sanctify the Holy One of Jacob [Lord Adam/Jesus - the Father of all living], and shall fear the God of Israel [the LORD]. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.


Note: John 21(25): And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. [Note: Since the Gospel according to John was the first and only true Gospel written, verse 25 was created by Nicodemus so that the door would be left open for others to create their false Gospels - the Gospel according to Mark, the Gospel according to Matthew, the Gospel according to Luke and many other false Gospels.]

     Mark 16(9-20/END): Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the residue: neither believed they them. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents, and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. [Read entire chapter. All this is a lie according to the Gospel of John which was written by an eyewitness - Nicodemus.]

     Matthew 28(9-10&16-20/END): And as they [Mary Magdalene and the other Mary] went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.28(9-10) Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him; but some doubted. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.28(16-20) [Read entire chapter. All this is a lie according to the Gospel of John which was written by an eyewitness - Nicodemus.]

     Luke 24(45-53/End): Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day; And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple praising and blessing God. Amen. [Read entire chapter. All this is a lie according to the Gospel of John which was written by an eyewitness - Nicodemus.]

     The Acts of the Apostles 1(1-4)&2(1-4): The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.1(1-4)

And when the day of Pentecost [50 days after Passover] was fully come, they were with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.2(1-4) [All this is a lie according to the Gospel of John which was written by an eyewitness - Nicodemus.]

     John 20(1-23): The first day [Saturday/Sabbath 15th Day (light/day)] of the week [7 Days of unleavened bread] cometh Mary Magdalene [Jesus’ sister] early, when it was yet dark [Saturday/Sabbath 15th Day (dark/night) - dawn], unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple [Lazarus], whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home. Bur Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. Then the same day [Saturday/Sabbath 15th Day] at evening, being the first day [Saturday/Sabbath 15th Day (light/day) - just before evening] of the week [7 Days of unleavened bread], when the doors were shut where the disciples were assembled [Lazarus’ house in Bethany] for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. [All this is true according to an eyewitness - Nicodemus.]

Note: Christians believe that Jesus celebrated the Passover with his disciples (the last supper) and that he rose from the grave on the third day according to the information contained in the Synoptic Gospels. But according to the Gospel of John + Thomas and the writings of the Old Testament, that information is based on lies. Jesus died on the cross, he was taken down and placed into a sepulchre, he rose from the grave, he ascended to his Father and then descended to his disciples all in the same day (see Part 8 of Chapter 6 - The true time line). It is at this time that his disciples received the Holy Ghost. This day was the 15th Day (evening to morning and morning to evening) which was not only the Passover (begins the 14th Day at evening to morning) but also a Sabbath and the feast of unleavened bread unto the Lord. According to this record, Jesus was still nailed to the cross when the Passover began. This I will believe because Nicodemus was an eyewitness to all those things which he recorded in his Gospel. He was a man of the Pharisees, a ruler of the Jews and also one of John’s disciples who became one of Jesus’ chosen twelve. I have all the proof I need and that proof will not be undermined by anyone in this world since the Living God was the one who set all this into motion.

The Gospel of Mark - first false gospel

Mark 8(31): And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Mark 9(30-32): And they departed thence, and passed through Galilee; and he would not that any man should know it, For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. But they understood not that saying, and were afraid to ask him.

Mark 10(32-34): And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed him, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

The Gospel of Matthew - second false gospel

Matthew 12(38-40): Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

Matthew 16(21): From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and the chief priests and scribes, and be killed, and be raised again on the third day.

Matthew 17(22-23): And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised. And they were exceeding sorry.

Matthew 20(17-19): And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him; and the third day he shall rise again.

Matthew 27(62-66): Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate., Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

The Gospel of Luke - third false gospel

Luke 9(20-22): He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. And he straitly charged them, and commanded them to tell no man that thing; Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Luke 13(31-32): The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. And he said unto him, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Luke 18(31-34): Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death; and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Luke 24(4-8): And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words.

Luke 24(45-46): Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:


Note: John 21(24): This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. - The Gospel according to John [Since the Gospel according to John was the first Gospel written, that is what the Synoptic Gospel writers saw and understood (the disciple - John). But they did not know that the words of the Gospel of John were sealed and that the Gospel of Thomas was the Companion Book to the Gospel of John. If they did, then they would have known that there was no chosen disciple by the name of *John and that James and Matthew were the two sons of Zebedee.

Mark 3(14-19) - first false gospel

And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils: And Simon he surnamed Peter; And James the son of Zebedee, and *John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, And Judas Iscariot, which also betrayed him: and they went into an house.

Matthew 10(2-4) - second false gospel

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and *John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Luke 6(13-16) - third false gospel

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and *John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Acts of the apostles 1(13-14) - the false acts

And when they were come in, they went up into an upper room, where abode both Peter, and James, and *John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

John 21(24) - the true Gospel

This is the disciple [Nicodemus] which testifieth of these things [the eyewitness] , and wrote these things: and we [the other chosen 10 disciples of Jesus - Simon Peter (Simon or Peter), Thomas called Didymus, Nathanael, James and Matthew (the sons of Zebedee), Lazarus, Andrew, Philip, Joseph/the father of Jesus and Judas not Iscariot] know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. - The Gospel according to John [but secretly the Gospel according to Nicodemus] Note: When one unseals the words of the Gospel of John, that is what one now sees and understands (there was no chosen disciple by the name John and Salome was the mother of Jesus). Nicodemus after having received the Holy Ghost knew what others in time would do and he prepared for it - John + Thomas.





NOTE - THE FOLLOWING 8 VERSES SHOULD READ AS FOLLOWS:

     John 1(51): And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. [should read: And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Sons of man.

     John 6(5): When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat. [should read: When Jesus had lifted up his eyes [prayed], he then saw a great company come unto him, and saith unto Philip, Whence shall we buy bread, that these may eat?]

     John 10(1): Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. [should read: Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a liar.]

     John 10(8): All that ever came before me are thieves and robbers: but the sheep did not hear them. [should read: All that ever came before me are thieves and liars: but the sheep did not hear them.]

     John 11(17): Then when Jesus came, he found that he had lain in the grave four days already. [should read: Then when Jesus came, he already knew that he had lain in the grave four days.]

     John 12(31): Now is the judgment of this world: now shall the prince of this world be cast out. [should read: Now is the judgment of this world: now shall the Prince of this world be cast out.]

     John 16(11): Of judgment, because the prince of this world is judged. [should read: Of judgment, because the Prince of this world is judged.]

     John 21(18): Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. [should read: Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou couldest not.]

     *John 21(25) And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world could not contain the books that should be written. Amen.

     Note: 153 - 1(5+3=8) - There are 8 verses that require a slight adjustment to their words and the *1 at the end of Chapter 21 can now be removed having served its purpose (opening the door for false gospels to be created).





NOTE - THE THREE BOOKS OF THE PROPHET NICODEMUS

      The first book which Nicodemus (the same Isaiah/Moses according to eternal life) wrote was the Gospel according to John. Once it is removed from the New Testament and placed with the writings of the Old Testament (where it belongs being the End), it should be renamed The First Book of the Prophet Nicodemus The True/Sealed Words”.

      The second book which Nicodemus created was John + Thomas - The True Words + The Secret Words. This is the book that I was allowed to recreate. It should be renamed The Second Book of the Prophet Nicodemus The True/sealed Words + The Secret Words”.

      The third book which Nicodemus created was the Gospel according to Thomas containing his newly created 114 Sayings. It should be renamed The Third Book of the Prophet Nicodemus The Secret Words”. Once the third book was created, the second book was destroyed by Nicodemus. He knew that in time it would be recreated according to the way in which he created it (the secret words from the true words which formed and thereby, created the Sayings he desired). Therefore, Nicodemus created John, then John plus Thomas and then Thomas minus John. My research material proves that this is true.

     Thomas 88(8-9) Part 3 of Chapter 16: and the prophets: I have yet many things to say unto you [his disciples/the prophets], but ye cannot bear them now.16(12) + will come to you: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:16(13t) + and he will show you: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.16(13b-14)

     Thomas 19(22) Part 6 of Chapter 1: for you [Jesus] have five [5] trees in paradise [Galilee]: Now [1] Philip was of Bethsaida [in Galilee], the city of [2] Andrew and [3] Peter. *Philip findeth [4] Nathanael [of Cana in Galilee], and saith unto him, We have found him, of whom [5] Moses [Moses/Nicodemus of Cana in Galilee] in the law, and the prophets [Gospel according to John], did write, Jesus of Nazareth [in Galilee], the son of Joseph [of Arimathaea/not in Galilee]. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.1(44-46)

     John 6(2-9): And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him [*Philip findeth Nathanael, and saith unto him, - see John 1(45) above]: for he [Jesus] himself knew what he [Nicodemus/Moses] would do [write the Gospels according to John & Thomas]. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother , saith unto him, There is a lad here, which hath five [5] barley loaves, and two [2] small fishes: but what are they among so many?

           [5] The Law - Moses/Nicodemus [the BEGINNING - Genesis, Exodus, Leviticus, Numbers, Deuteronomy]

           [2] The Prophets - Nicodemus/Moses [the END - Gospel according to John & Gospel according to Thomas]

     Thomas 23(1-2) Part 5 of Chapter 5: Jesus said: How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 5(44) + I shall choose you, one out of a thousand: Do not think that I [Mother] will accuse you to the Father: there is one [Nicodemus] that accuseth you, even Moses, in whom ye [the Pharisees] trust.5(45)

     John 21(24/END): This is the disciple [Nicodemus] which testifieth of these things, and wrote these things: and we know that his [Nicodemus’ the same Noah/Moses/Isaiah] testimony is true. The Gospel according to John [but secretly the Gospel according to Nicodemus]

     Thomas 113(17) Part 2 of Chapter 20: is spread upon the earth: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3rd book - the Gospel according to Thomas]: But these are written [the 1st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book (not spread upon the earth) - John + Thomas] ye might have life through his name [Lord Eve].20(30-31)

     Thomas (Prologue) Part 1 of Chapter 21: These are the secret words: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book [the 3rd book - the Gospel according to Thomas]:20(30) + which the Living Jesus spoke: But these are written [the 1st book - the Gospel according to John], that ye might believe that Jesus is the Christ, the Son of God; and that believing [the 2nd unsealed book - John + Thomas] ye might have life through his name [Lord Eve].20(31)





Note: I have already proven that 153 is a secret number but what about the number 114. Is it also a secret number? Chapter 19 of the Gospel of John contains 42 verses from which Nicodemus created the secret words to form 10 Sayings. This brings the total to 111 Sayings (Chapters 1 to 19). Chapters 20 and 21 contain 55 verses from which Nicodemus created the secret words to form only 3 more Sayings. This brings the final total to 114 Sayings. Since Nicodemus could have created more than 3 Sayings from Chapters 20 and 21 but did not, I know that the number 114 has a special purpose. 114, [1 (14)], [1+14=15], [1 (1+4=5)=15], [1+1+4=6], [11-4=7 or 7/Sabbath]. These numbers will confirm certain things that were given in both the Gospel of John (the true End) and the Old Testament (the Beginning - the Law).

Gospel according to John - THE TRUE TIME LINE

     John 1(29): The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

     John 12(1): Then Jesus six [6] days before the passover [begins Saturday/Sabbath 15th Day (dark/night)] came to Bethany [Sunday 9th Day (light/day - 153, (1+5+3=9)], where Lazarus was which had been dead, whom he raised from the dead.

     John 12(12-13): On the next day [Monday 10th Day (light/day)] much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

      Exodus 12(1-11): And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month [1 (14)] of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth [10th] day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day [14th Day (light/day)] of the same month [1 (14)]: and the whole assembly of the congregation of Israel shall kill it in the evening [evening/sunset - begins the 15th Day (dark/night)]. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night [15th Day (dark/night)], roast with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. And thus shall you eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover.

      Leviticus 23(1-8): And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six [6] days shall work be done: but the seventh [7th] day [light/day] is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day [14th Day light/day)] of the first month [1 (14)] at even [sunset] is the LORD’S passover [evening/sunset ends the 14th Day (light/day) and begins the 15th Day (darknight)]. And on the fifteenth day [15th Day (light/day)] of the same month is the feast of unleavened bread unto the LORD: seven [7] days [one week] ye must eat unleavened bread. In the first day [light/day] ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven [7] days: in the seventh [7th] day [light/day] is an holy convocation: ye shall do no servile work therein.

     John 13(29-30): Now before the feast of the passover [begins Saturday/Sabbath 15th Day (dark/night)], when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper [Thursday 13th Day (light/day)] being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son to betray him [Friday 14th Day (dark/night)];

     John 13(29-30): For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast [begins Friday 14th Day (light/day) at evening/sunset which is the beginning of the 15th Day (Saturday/Sabbath)]; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night [Friday 14th Day (dark/night) and then we have Friday 14th Day (light/day) according to a Hebrew Day].

     John 13(38): Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow [Friday 14th Day (light/day) - morning/sunrise], till thou hast denied me thrice.

     John 18(26-27): One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him [Friday 14th Day (dark/night)]? Peter then denied again: and immediately the cock crew [Friday 14th Day (light/day) - morning sunrise].

     John 18(28): Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover [Saturday/Sabbath 15th Day (dark/night)].

     John 19(14): And it was the preparation of the passover [begins Friday 14th Day (light/day) at evening/sunset which is the beginning of Saturday/Sabbath 15 Day], and about the sixth hour [Friday 14th Day (light/day) - natural day was divided into twelve hours (temporary hours)]: and he saith unto the Jews, Behold your King!

     John 11(9-10): Jesus answered, Are there not twelve hours in the day [light/day or natural day]? If any man walk in the day, he stumbleth not, because he seeth the light [truth] of this world. But if a man walk in the night [darkness/lies], he stumbleth, because there is no light [truth] in him.

     John 19(30-34): When Jesus therefore had received the vinegar, he said , it is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation [of the passover - Saturday/Sabbath 15th Day (dark/night)], that the bodies should not remain upon the cross on the sabbath day [Saturday/Sabbath 15th Day (light/day)], (for that sabbath day was a high day [the Sabbath of the LORD and the feast of unleavened bread unto the LORD],) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

      Numbers 6(1-4): And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

      Numbers 9(9-12): And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD [the passover is not a movable feast - even if it falls on a Saturday/Sabbath Day (dark/night)]. The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

      Exodus 12(43-47): And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. A foreigner and a hired servant shall not eat thereof. In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. All the congregation of Israel shall keep it.

     John 19(41-42): Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews’ preparation day [Saturday/Sabbath 15th Day (dark/night)]; for the sepulchre was nigh at hand.

     John 20(1): The first day [Saturday/Sabbath 15th Day (light/day)] of the week [seven [7] days of unleavened bread] cometh Mary Magdalene early, when it was yet dark [Saturday/Sabbath 15th Day (dark/night) - dawn], unto the sepulchre, and seeth the stone taken from the sepulchre.

     John 20(17-19): Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. Then the same day [Saturday/Sabbath 15th Day] at evening [sunset], being the first day [still Saturday/Sabbath 15th Day (light/day) - just before evening/sunset] of the week [seven [7] days of unleavened bread], when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

     John 20(26): And after eight days again [Saturday/Sabbath 22nd Day (light/day)] his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

      Exodus 12(14-20): And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven [7] days shall ye eat unleavened bread; even the first day [light/day] ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day [light/day] there shall be an holy convocation, and in the seventh [7th] day [light/day] there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And you shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. In the first month, on the fourteenth [14th] day [1 (14)] of the month at even [sunset - which begins the 15th Day (dark/night)], ye shall eat unleavened bread, until the one and twentieth [21st] day of the month at even [sunset - which ends the 21st Day (light/day)]. Seven [7] days [one week] shall there be no leaven found in your houses: for whosoever eateth that which is leaven, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. Ye shall eat nothing leavened; in all you habitations shall ye eat unleavened bread.

      Exodus 12(37-39): And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle. And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.

     John 14(28-29): Ye have heard how I said unto you, I go away [Saturday/Sabbath 15th Day (dark/night)], and come again unto you [Saturday/Sabbath 15th Day (light/day)]. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass [Saturday/Sabbath 15th Day], ye might believe.

      Deuteronomy 18(17-22): And the LORD said unto me [Moses], They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he [Lord Jesus/Eve - the Son] shall speak in my name [Lord Adam/Jesus - the Father], I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the LORD hat not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptiously: thou shalt not be afraid of him.


Note: The secret number 114, [(1+1=2) 4 or 24]. The secret number from the Gospel of John 153, [15 (3)] - 15th Day - the last 3 Passover’s Jesus attended as recorded in the Gospel of John.

     Thomas 52(13) Part 4 of Chapter 2: His disciples said, twenty four [24] - [2>3<4]: And the Jews' passover was at hand,2(13t)

     Thomas 58(9) Part 2 of Chapter 7: has found: not openly, but as it were in secret.7(10b)

     John 2(13): And the Jews’ passover [1 of 3] was at hand, and Jesus [will be 24 years old on the 15th Day] went up to Jerusalem,

     John 6(4): And the passover [2 of 3], a feast of the Jews was nigh [Jesus will be 25 years old on the 15th Day].

     John 19(14-16): And it was the preparation of the passover [3 of 3], and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus [will be 26 years old on the 15th Day], and led him away.


Note: The secret number 114, [1 (14)]. Saying 114 is the last Saying contained in the Gospel according to Thomas. Yet, it was created from Chapter 19(14-22) of the Gospel according to John. Here we see that it is Friday the 14th Day of the first month [14th Day (light/day) which at evening/sunset will begin the 15th Day (dark/night)].

     Thomas 109(1-2) Part 4 of Chapter 19: and he who bought it, he came while he was plowing: When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover [begins Friday 14th Day (light/day) at evening/sunset], and about the sixth hour [Friday 14th Day (light/day)]: and he saith unto the Jews, Behold your King!19(13-14) + he found the treasure: But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.19(15)

     Exodus 12(1-11): And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month [1 (14)] of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth [10th] day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day [14th Day (light/day)] of the same month [1 (14)]: and the whole assembly of the congregation of Israel shall kill it in the evening [evening/sunset - begins the 15th Day (dark/night)].


Note: The secret number from the Gospel of John [153], [15 (3)] - 3 things take place on this Saturday/Sabbath 15th Day [15th Day (dark/night) + 15th Day (light/day)].

     John 19(30-34): When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation [of (1) the passover - Saturday/Sabbath 15th Day (dark/night)], that the bodies should not remain upon the cross on (2) the sabbath day [Saturday/Sabbath 15th Day (light/day)], (for that sabbath day was an high day [the Sabbath of the LORD and (3) the feast of unleavened bread unto the LORD],) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

     Note: 114, [1+14=15], [1 (1+4=5) = 15], [1+1+4=6], [11-4=7 Days/Sabbath]. According to the time line that was given in the Gospel of John, (1) Jesus died on the cross, (2) he was taken down and placed into a sepulchre, (3) he rose from the grave (Saturday/Sabbath 15th Day (dark/night), (4) he ascended to his Father, (5) he descended to his disciples and (6) at this time his disciples received the Holy Ghost (Saturday/Sabbath 15th Day (light/day). Thus, all was done in the same day (Saturday/Sabbath 15th Day).


Note: The secret number 114, [11 (4)], [11-4= 7]. There were 11 disciples, 7 in one ship and 4 in the other.

     John 21(2-3): There were together [7] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee James & Matthew], and two other of his disciples [Lazarus & Nicodemus]. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

     John 21(8): And the other disciples [4 - Andrew, Philip, Judas (not Iscariot) & Joseph of Arimathaea] came in a little ship; for they were not far from land, but as it were two hundred cubits [200-153=47 or 4/7], dragging the net with fishes.